Canonical Classics ← 第七十六回
第七十六回
xīnshénshèguīxìng
tóngxiángguàizhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

忒護短
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

忒護短 You Take His Side

xíngzhěxiàodào:「shīduǎnpiānxīnlexiànglǎosūnshílüèguàniànzuǒyòushìshěmìngzhīcáizhèdāizicáizāoqínjiùguàijiàoshòuxiēnǎofāngjiànjīngzhīnán。」xíngzhěxiàodào:「shīduǎnpiānxīnlexiànglǎosūnshílüèguàniànzuǒyòushìshěmìngzhīcáizhèdāizicáizāoqínjiùguàijiàoshòuxiēnǎofāngjiànjīngzhīnán。」


逐句解 Line by line

xíngzhěxiàodào:「shīduǎnpiānxīn xíngzhěxiàodào:「shīduǎnpiānxīn

Wukong laughed and said: "Master, you do cover up for him, and you are partial.

— excessively, far too much. 護短 is to shield someone's faults rather than admit them.

lexiànglǎosūnshílüèguàniànzuǒyòushìshěmìngzhīcái lexiànglǎosūnshílüèguàniànzuǒyòushìshěmìngzhīcái

Enough of it. When it was I who was carried off, you spared me not a thought — one way or the other I am timber to be spent.

罷了 keeps for the particle. 捨命之材 — stuff to be given up, the sort of material a builder expects to lose.

zhèdāizicáizāoqínjiùguài zhèdāizicáizāoqínjiùguài

This fool has been caught for one moment, and at once you blame me.

才自 — only just now.

jiàoshòuxiēnǎofāngjiànjīngzhīnán。」 jiàoshòuxiēnǎofāngjiànjīngzhīnán。」

Let him take some hardship too, and then you will see what fetching the scriptures costs."

取經之難 — the difficulty of the scripture-fetching, with nán for the adjective rather than the nàn of disaster.


總評 Commentary

Wukong's grievance is real and he has been holding it. He spent the whole first half of this chapter inside a monster's stomach, and nobody wept; Bajie is taken for a few minutes and the master is in tears. The phrase he uses for himself is a builder's word — material you expect to use up — and it is the closest thing to self-pity the novel ever lets him have.

The charge of partiality is one of the running arguments of the whole book. Tripitaka is soft on Bajie because Bajie complains, and hard on Wukong because Wukong copes. Anyone who has watched a household distribute its sympathy will know the pattern: the one who never asks for help is assumed not to need any.

His last line is the serious one, dressed as spite. Let him suffer and you will see what this journey costs. Wukong is arguing that the pilgrimage is not a procession but a trial, and that Bajie has been allowed to skip the trial for too long. That is the novel's own theology, put into the mouth of the character who is at that moment being thoroughly petty.