Canonical Classics ← 第七十六回
第七十六回
心xīn神shén居jū舍shè魔mó歸guī性xìng
木mù母mǔ同tóng降xiáng怪guài體tǐ真zhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

不出來
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

不出來 I Am Not Coming Out

行xíng者zhě抽chōu回huí棒bàng道dào:「好hǎo妖yāo怪guài,我wǒ倒dào饒ráo你nǐ性xìng命mìng出chū來lái,你nǐ反fǎn咬yǎo我wǒ,要yào害hài我wǒ命mìng。我wǒ不bù出chū來lái,活huó活huó的de只zhǐ弄nòng殺shā你nǐ。不bù出chū來lái,不bù出chū來lái。」行xíng者zhě抽chōu回huí棒bàng道dào:「好hǎo妖yāo怪guài,我wǒ倒dào饶ráo你nǐ性xìng命mìng出chū来lái,你nǐ反fǎn咬yǎo我wǒ,要yào害hài我wǒ命mìng。我wǒ不bù出chū来lái,活huó活huó的de只zhǐ弄nòng杀shā你nǐ。不bù出chū来lái,不bù出chū来lái。」


逐句解 Line by line

行xíng者zhě抽chōu回huí棒bàng道dào:「好hǎo妖yāo怪guài,我wǒ倒dào饒ráo你nǐ性xìng命mìng出chū來lái,你nǐ反fǎn咬yǎo我wǒ,要yào害hài我wǒ命mìng。 行xíng者zhě抽chōu回huí棒bàng道dào:「好hǎo妖yāo怪guài,我wǒ倒dào饶ráo你nǐ性xìng命mìng出chū来lái,你nǐ反fǎn咬yǎo我wǒ,要yào害hài我wǒ命mìng。

Wukong drew the cudgel back and said: "A fine monster you are. I was willing to spare your life and come out, and you bite at me instead and try to take mine.

倒 is dào, the reversal sense — I of all people, having done the opposite of what you deserved.

我wǒ不bù出chū來lái,活huó活huó的de只zhǐ弄nòng殺shā你nǐ。 我wǒ不bù出chū来lái,活huó活huó的de只zhǐ弄nòng杀shā你nǐ。

I shall not come out. I shall simply worry you to death where I am.

活活的 — alive, and going on being alive. Here it carries the sense of drawing something out until it becomes unbearable.

不bù出chū來lái,不bù出chū來lái。」 不bù出chū来lái,不bù出chū来lái。」

I am not coming out. I am not coming out."

不出來 doubled with nothing between the halves. The plain repetition is the whole force of the line.


總評 Commentary

The repetition at the end is the whole character in six characters. Wukong is not threatening now, he is sulking, and the childish doubling of the refusal tells you he is enjoying himself. He has the strongest position available to anyone in this story — inside an enemy who cannot vomit him up — and he intends to make the demon feel every hour of it.

The phrase rendered here as worry to death is more casual in the original: to fool about with someone until they die of it. That is an accurate description of Wukong's method throughout these chapters. He rarely kills what he can wear down, partly because it is more effective and largely because it is funnier.