Canonical Classics ← 第七十六回
第七十六回
xīnshénshèguīxìng
tóngxiángguàizhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

顧盼吉凶
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

顧盼吉凶 The Chair Goes Up The Mountain

mìngjièjiāngxíngshāozàishàngshāsēngjǐnsuí使shǐtiěbàngxiàngqiánkāipànxiōngtáijiàozishēngdàosānyāozhejiàokángshīhuānhuāndeduānzuòjiàoshàngshànglegāoshānérxíngmìngjièjiāngxíngshāozàishàngshāsēngjǐnsuí使shǐtiěbàngxiàngqiánkāipànxiōngtái轿jiàozishēngdàosānyāozhe轿jiàokángshīhuānhuāndeduānzuò轿jiàoshàngshànglegāoshānérxíng


逐句解 Line by line

mìngjièjiāngxíngshāozàishàngshāsēngjǐnsuí mìngjièjiāngxíngshāozàishàngshāsēngjǐnsuí

He told Bajie at once to strap the baggage on the horse and keep close with Sha Wujing,

reads jiāng, the object carried before the verb. keeps xíng in 行李.

使shǐtiěbàngxiàngqiánkāipànxiōng 使shǐtiěbàngxiàngqiánkāipànxiōng

while he himself went ahead with the iron cudgel to open the road, looking about him for good or ill.

顧盼 — to look round and about. 吉凶 pairs the lucky with the unlucky: he is watching for either.

táijiàozishēngdàosānyāozhejiàokáng tái轿jiàozishēngdàosānyāozhe轿jiàokáng

Eight of them lifted the chair, eight cried the way in turn, one after another, and three demons steadied the poles.

一遞一聲 — one taking it up after another, the cry passed along the line. reads zhe, the steadying kept up.

shīhuānhuāndeduānzuòjiàoshàng shīhuānhuāndeduānzuò轿jiàoshàng

The master sat up in the chair, thoroughly pleased.

喜喜歡歡 — both characters doubled, the fullest form of the word.

shànglegāoshānérxíng shànglegāoshānérxíng

They went up the high mountain and along the main road.

依大路 — keeping to the main road, following it.


總評 Commentary

Wukong takes the front and watches for good or ill, which is exactly the right precaution and exactly the wrong direction. The danger is not on the road ahead; it is carrying the chair. He has positioned himself where he can see everything except the thing that matters.

The formation is worth picturing. Wukong far in front with the cudgel; then eight criers and eight bearers with the master up in the chair; then three demon lords steadying the poles; and Bajie and Sha Wujing behind with the horse. The pilgrims are strung out along a road with monsters between them, which is the arrangement the third fiend described as making it so they cannot look to one another front and rear.

And in the middle of it the master, sat up on his cushions, thoroughly pleased. The novel gives him the doubled form of the word — the fullest, most childlike version of being happy — and then sends the procession up the mountain.