Canonical Classics ← 第七十六回
第七十六回
心xīn神shén居jū舍shè魔mó歸guī性xìng
木mù母mǔ同tóng降xiáng怪guài體tǐ真zhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

來顯魂哩
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

來顯魂哩 Showing His Ghost

八bā戒jiè道dào:「我wǒ分fēn明míng看kàn見jiàn他tā被bèi妖yāo精jīng一yì口kǒu吞tūn了le。想xiǎng是shì日rì辰chén不bù好hǎo,那nà猴hóu子zi來lái顯xiǎn魂hún哩li。」行xíng者zhě到dào跟gēn前qián,一yì把bǎ撾zhuā住zhù八bā戒jiè臉liǎn,一yí個gè巴bā掌zhǎng打dǎ了le個gè踉liáng蹌qiāng道dào:「夯hāng貨huò!我wǒ顯xiǎn甚shén麼me魂hún?」八bā戒jiè道dào:「我wǒ分fēn明míng看kàn见jiàn他tā被bèi妖yāo精jīng一yì口kǒu吞tūn了le。想xiǎng是shì日rì辰chén不bù好hǎo,那nà猴hóu子zi来lái显xiǎn魂hún哩li。」行xíng者zhě到dào跟gēn前qián,一yì把bǎ挝zhuā住zhù八bā戒jiè脸liǎn,一yí个gè巴bā掌zhǎng打dǎ了le个gè踉liáng跄qiāng道dào:「夯hāng货huò!我wǒ显xiǎn甚shén么me魂hún?」


逐句解 Line by line

八bā戒jiè道dào:「我wǒ分fēn明míng看kàn見jiàn他tā被bèi妖yāo精jīng一yì口kǒu吞tūn了le。 八bā戒jiè道dào:「我wǒ分fēn明míng看kàn见jiàn他tā被bèi妖yāo精jīng一yì口kǒu吞tūn了le。

Bajie said: "I saw it plainly. The monster swallowed him at a gulp.

分明 — clearly, distinctly. Bajie is insisting on the quality of his own eyesight.

想xiǎng是shì日rì辰chén不bù好hǎo,那nà猴hóu子zi來lái顯xiǎn魂hún哩li。」 想xiǎng是shì日rì辰chén不bù好hǎo,那nà猴hóu子zi来lái显xiǎn魂hún哩li。」

It must be an unlucky day, and that monkey has come back to show his ghost."

日辰 is the day reckoned by the calendar, the sort a household would check before doing anything important.

行xíng者zhě到dào跟gēn前qián,一yì把bǎ撾zhuā住zhù八bā戒jiè臉liǎn,一yí個gè巴bā掌zhǎng打dǎ了le個gè踉liáng蹌qiāng道dào:「夯hāng貨huò! 行xíng者zhě到dào跟gēn前qián,一yì把bǎ挝zhuā住zhù八bā戒jiè脸liǎn,一yí个gè巴bā掌zhǎng打dǎ了le个gè踉liáng跄qiāng道dào:「夯hāng货huò!

Wukong came up to him, seized Bajie by the face with one hand, and with a slap set him staggering. "Blockhead!

夯貨 — literally a rammer, the heavy tool used to pound earth. Wukong reaching for something solid, useful and stupid.

我wǒ顯xiǎn甚shén麼me魂hún?」 我wǒ显xiǎn甚shén么me魂hún?」

What ghost am I showing?"

甚 reads shén here — the questioning what, not the shèn that means very.


總評 Commentary

Bajie's defence is not that he lied but that the world is behaving strangely. An unlucky day, and therefore ghosts. It is exactly the reasoning of a man who would rather rearrange the cosmos than admit he was wrong, and the novel has him produce it instantly, without any visible effort.

Checking the day was ordinary practice, not superstition at the margins. Almanacs listed which days suited which activities, and a household would consult one before a wedding, a journey or a burial. Bajie is reaching for the most respectable explanation available, which is what makes it funny.

Wukong's answer is a slap and a question, in that order. He does not argue with the ghost theory; he demonstrates against it. And the name he uses is the one he always uses — a rammer, the weighted block for pounding foundations — which tells you how settled this relationship is. They have had this argument before.