Canonical Classics ← 第七十六回
第七十六回
xīnshénshèguīxìng
tóngxiángguàizhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

來顯魂哩
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

來顯魂哩 Showing His Ghost

jièdào:「fēnmíngkànjiànbèiyāojīngkǒutūnlexiǎngshìchénhǎohóuziláixiǎnhúnli。」xíngzhědàogēnqiánzhuāzhùjièliǎnzhǎngleliángqiāngdào:「hānghuòxiǎnshénmehún?」jièdào:「fēnmíngkànjiànbèiyāojīngkǒutūnlexiǎngshìchénhǎohóuziláixiǎnhúnli。」xíngzhědàogēnqiánzhuāzhùjièliǎnzhǎngleliángqiāngdào:「hānghuòxiǎnshénmehún?」


逐句解 Line by line

jièdào:「fēnmíngkànjiànbèiyāojīngkǒutūnle jièdào:「fēnmíngkànjiànbèiyāojīngkǒutūnle

Bajie said: "I saw it plainly. The monster swallowed him at a gulp.

分明 — clearly, distinctly. Bajie is insisting on the quality of his own eyesight.

xiǎngshìchénhǎohóuziláixiǎnhúnli。」 xiǎngshìchénhǎohóuziláixiǎnhúnli。」

It must be an unlucky day, and that monkey has come back to show his ghost."

日辰 is the day reckoned by the calendar, the sort a household would check before doing anything important.

xíngzhědàogēnqiánzhuāzhùjièliǎnzhǎngleliángqiāngdào:「hānghuò xíngzhědàogēnqiánzhuāzhùjièliǎnzhǎngleliángqiāngdào:「hānghuò

Wukong came up to him, seized Bajie by the face with one hand, and with a slap set him staggering. "Blockhead!

夯貨 — literally a rammer, the heavy tool used to pound earth. Wukong reaching for something solid, useful and stupid.

xiǎnshénmehún?」 xiǎnshénmehún?」

What ghost am I showing?"

reads shén here — the questioning what, not the shèn that means very.


總評 Commentary

Bajie's defence is not that he lied but that the world is behaving strangely. An unlucky day, and therefore ghosts. It is exactly the reasoning of a man who would rather rearrange the cosmos than admit he was wrong, and the novel has him produce it instantly, without any visible effort.

Checking the day was ordinary practice, not superstition at the margins. Almanacs listed which days suited which activities, and a household would consult one before a wedding, a journey or a burial. Bajie is reaching for the most respectable explanation available, which is what makes it funny.

Wukong's answer is a slap and a question, in that order. He does not argue with the ghost theory; he demonstrates against it. And the name he uses is the one he always uses — a rammer, the weighted block for pounding foundations — which tells you how settled this relationship is. They have had this argument before.