Canonical Classics ← 第七十六回
第七十六回
心xīn神shén居jū舍shè魔mó歸guī性xìng
木mù母mǔ同tóng降xiáng怪guài體tǐ真zhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

救命索
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

救命索 A Rope To Save My Life

行xíng者zhě道dào:「你nǐ要yào怎zěn的de?你nǐ又yòu沒méi本běn事shì鑽zuān在zài肚dù裡lǐ,你nǐ又yòu沒méi本běn事shì拴shuān在zài他tā心xīn上shàng,要yào他tā何hé用yòng?」八bā戒jiè道dào:「我wǒ要yào扣kòu在zài這zhè腰yāo間jiān,做zuò個gè救jiù命mìng索suǒ。行xíng者zhě道dào:「你nǐ要yào怎zěn的de?你nǐ又yòu没méi本běn事shì钻zuān在zài肚dù里lǐ,你nǐ又yòu没méi本běn事shì拴shuān在zài他tā心xīn上shàng,要yào他tā何hé用yòng?」八bā戒jiè道dào:「我wǒ要yào扣kòu在zài这zhè腰yāo间jiān,做zuò个gè救jiù命mìng索suǒ。


逐句解 Line by line

行xíng者zhě道dào:「你nǐ要yào怎zěn的de? 行xíng者zhě道dào:「你nǐ要yào怎zěn的de?

Wukong said: "What do you want it for?

怎的 again — the spoken form, matching Bajie's own register back at him.

你nǐ又yòu沒méi本běn事shì鑽zuān在zài肚dù裡lǐ,你nǐ又yòu沒méi本běn事shì拴shuān在zài他tā心xīn上shàng,要yào他tā何hé用yòng?」 你nǐ又yòu没méi本běn事shì钻zuān在zài肚dù里lǐ,你nǐ又yòu没méi本běn事shì拴shuān在zài他tā心xīn上shàng,要yào他tā何hé用yòng?」

You have not the skill to bore into his belly, nor the skill to tie it to his heart. What use is it to you?"

鑽 reads zuān, to bore through — the verb the previous chapter's title uses of Wukong.

八bā戒jiè道dào:「我wǒ要yào扣kòu在zài這zhè腰yāo間jiān,做zuò個gè救jiù命mìng索suǒ。 八bā戒jiè道dào:「我wǒ要yào扣kòu在zài这zhè腰yāo间jiān,做zuò个gè救jiù命mìng索suǒ。

Bajie said: "I want it buckled round my waist here, for a lifeline.

救命索 — a life-saving rope. 間 reads jiān in 腰間, the space at the waist.


總評 Commentary

The word Bajie uses is the ordinary one for a safety line — the rope a man ties on before going down a well or onto a roof. He is treating a duel as a job of work with a fall risk, which is a completely sensible attitude and entirely wrong for the occasion.

Wukong's objection is worth reading closely, because it is not really an objection. He points out that Bajie cannot do any of the things the cord was made for, which is true and irrelevant, since Bajie has asked for it as a rope rather than as a weapon. Wukong is not refusing. He is establishing, out loud, that whatever happens next is Bajie's own idea.