Canonical Classics ← 第七十六回
第七十六回
xīnshénshèguīxìng
tóngxiángguàizhēn

The Spirit Settles in Its Dwelling and the Demon Returns to Its Nature · The Wood Mother Joins to Subdue the Monster's True Form

疼痛難禁
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

疼痛難禁 I Squeezed His Lungs

chīlejiùzhuāchángniēfèiyòuzhètiáoshéngér穿chuānzhùdexīnchědeténgtòngnánjīnkòutóuāigàocáiráolexìngmìngjīntáijiàoláisòngshīguòshān。」chīlejiùzhuāchángniēfèiyòuzhètiáoshéngér穿chuānzhùdexīnchědeténgtòngnánjīnkòutóuāigàocáiráolexìngmìngjīntái轿jiàoláisòngshīguòshān。」


逐句解 Line by line

chīlejiùzhuāchángniēfèiyòuzhètiáoshéngér穿chuānzhùdexīnchědeténgtòngnánjīnkòutóuāigàocáiráolexìngmìng chīlejiùzhuāchángniēfèiyòuzhètiáoshéngér穿chuānzhùdexīnchědeténgtòngnánjīnkòutóuāigàocáiráolexìngmìng

He ate me, so I clawed at his bowels and squeezed his lungs, and then threaded this cord through his heart and hauled until the pain was past bearing. Every one of them knocked his head on the ground and begged, and only then did I spare his life.

is the light de joining the verb to its outcome. reads jīn, to endure — in 難禁 the sense is hard to bear, not the jìn that means to forbid.

jīntáijiàoláisòngshīguòshān。」 jīntái轿jiàoláisòngshīguòshān。」

Now they are bringing a chair to carry my master over the mountain."

擡轎 — to carry a sedan chair. The promise from the opening of the chapter, reported back as an accomplished fact.


總評 Commentary

Wukong's account is accurate in every particular and misleading as a whole. He did claw and squeeze, the cord did go through the heart, and they did beg. What he leaves out is that he was goaded into leaving the belly, that he nearly lost the cord to a set of teeth, and that he got out by making the demon sneeze. The version his colleagues get is the one that reflects best on him.

This is not deceit exactly; it is how Wukong talks about his own exploits throughout the novel. He is a creature of reputation, as the third demon worked out in about a page, and reputation is maintained in the telling as much as in the doing.

Note the sequence he ends on: they begged, and only then did I spare him. The mercy is placed last and framed as a decision. Earlier the narrator told us plainly that Wukong softened because he liked being flattered. Neither account is false, and the gap between them is where the character lives.