Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

城垣影影
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

城垣影影 Walls Faint on the Horizon

四sì眾zhòng行xíng夠gòu多duō時shí,又yòu見jiàn城chéng垣yuán影yǐng影yǐng。長zhǎng老lǎo舉jǔ鞭biān遙yáo指zhǐ叫jiào:「悟wù空kōng,你nǐ看kàn那nà裡lǐ又yòu有yǒu一yí座zuò城chéng池chí,卻què不bù知zhī是shì甚shén去qù處chù?」行xíng者zhě道dào:「你nǐ我wǒ俱jù未wèi曾céng到dào,何hé以yǐ知zhī之zhī?且qiě行xíng至zhì邊biān前qián問wèn人rén。」四sì众zhòng行xíng够gòu多duō时shí,又yòu见jiàn城chéng垣yuán影yǐng影yǐng。长zhǎng老lǎo举jǔ鞭biān遥yáo指zhǐ叫jiào:「悟wù空kōng,你nǐ看kàn那nà里lǐ又yòu有yǒu一yí座zuò城chéng池chí,却què不bù知zhī是shì甚shén去qù处chù?」行xíng者zhě道dào:「你nǐ我wǒ俱jù未wèi曾céng到dào,何hé以yǐ知zhī之zhī?且qiě行xíng至zhì边biān前qián问wèn人rén。」


逐句解 Line by line

四sì眾zhòng行xíng夠gòu多duō時shí,又yòu見jiàn城chéng垣yuán影yǐng影yǐng。 四sì众zhòng行xíng够gòu多duō时shí,又yòu见jiàn城chéng垣yuán影yǐng影yǐng。

The four of them had travelled a good while when city walls came dimly into sight.

影影 is a doubled character for shadow, used adverbially: dimly, indistinctly, the way a wall looks from a long way off in autumn haze. Chinese does a great deal of this — repeat a noun and it becomes a manner. 城垣 is the rampart itself rather than the settlement, so what they see first is the defence, not the town.

長zhǎng老lǎo舉jǔ鞭biān遙yáo指zhǐ叫jiào:「悟wù空kōng,你nǐ看kàn那nà裡lǐ又yòu有yǒu一yí座zuò城chéng池chí,卻què不bù知zhī是shì甚shén去qù處chù?」 长zhǎng老lǎo举jǔ鞭biān遥yáo指zhǐ叫jiào:「悟wù空kōng,你nǐ看kàn那nà里lǐ又yòu有yǒu一yí座zuò城chéng池chí,却què不bù知zhī是shì甚shén去qù处chù?」

The elder raised his whip, pointed into the distance and called, "Wukong, look there — another walled city. But what place can it be?"

Tripitaka pointing at a distant city and asking what it is has happened so often by now that it is nearly a refrain. 城池 is wall-and-moat, the standard word for a proper city, and the moat is half the definition. 甚 is shén here, the question word what, rather than the shèn that means very — the character does both jobs and the sentence decides which.

行xíng者zhě道dào:「你nǐ我wǒ俱jù未wèi曾céng到dào,何hé以yǐ知zhī之zhī? 行xíng者zhě道dào:「你nǐ我wǒ俱jù未wèi曾céng到dào,何hé以yǐ知zhī之zhī?

Pilgrim said, "Neither you nor I has ever been here. How should I know?

A flat and slightly weary answer. 何以知之 is a formal classical turn — by what means would one know it — and Pilgrim slips into book language for one clause, which makes the reply sound like a rebuke delivered in a schoolmaster's voice.

且qiě行xíng至zhì邊biān前qián問wèn人rén。」 且qiě行xíng至zhì边biān前qián问wèn人rén。」

Let us go on to the outskirts and ask someone."

The practical answer, and it is worth noticing that it is Wukong who gives it. For all his fire-eyes and his cloud-somersault, the method he proposes for finding out where they are is to walk up to a local and ask.


總評 Commentary

This is the novel's standard opening move for a new kingdom: walls appear, Tripitaka asks what they are, someone explains. It happens perhaps a dozen times in the book and the variation is always in who does the explaining.

Pilgrim's reply is more interesting than it looks. He can see a thousand miles, fly to heaven and back before breakfast, and interrogate the local earth god at will, and he does none of it. He suggests asking a person.

That restraint sets the tone for the whole Yuhua episode, which is one of the very few stretches of the journey with no monster in it at all until the very last page. What the pilgrims are about to walk into is a functioning town with a working government, and the story treats it accordingly.