Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

進府同齋
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

進府同齋 Send for the Three Disciples

三sān藏zàng:「啟qǐ上shàng殿diàn下xià:貧pín僧sēng有yǒu三sān個gè小xiǎo徒tú在zài外wài等děng候hòu,不bù敢gǎn領lǐng齋zhāi,但dàn恐kǒng遲chí誤wù行xíng程chéng。」王wáng子zǐ教jiào:「當dāng殿diàn官guān,快kuài去qù請qǐng長zhǎng老lǎo三sān位wèi徒tú弟dì,進jìn府fǔ同tóng齋zhāi。」三sān藏zàng:「启qǐ上shàng殿diàn下xià:贫pín僧sēng有yǒu三sān个gè小xiǎo徒tú在zài外wài等děng候hòu,不bù敢gǎn领lǐng斋zhāi,但dàn恐kǒng迟chí误wù行xíng程chéng。」王wáng子zǐ教jiào:「当dāng殿diàn官guān,快kuài去qù请qǐng长zhǎng老lǎo三sān位wèi徒tú弟dì,进jìn府fǔ同tóng斋zhāi。」


逐句解 Line by line

三sān藏zàng:「啟qǐ上shàng殿diàn下xià:貧pín僧sēng有yǒu三sān個gè小xiǎo徒tú在zài外wài等děng候hòu,不bù敢gǎn領lǐng齋zhāi,但dàn恐kǒng遲chí誤wù行xíng程chéng。」 三sān藏zàng:「启qǐ上shàng殿diàn下xià:贫pín僧sēng有yǒu三sān个gè小xiǎo徒tú在zài外wài等děng候hòu,不bù敢gǎn领lǐng斋zhāi,但dàn恐kǒng迟chí误wù行xíng程chéng。」

Tripitaka said, "May it please Your Highness: this poor monk has three young disciples waiting outside. I dare not accept the meal, for fear of delaying our journey."

啟上 is the opening formula for addressing a superior — may it please you to hear. The refusal is a piece of pure form: he does not actually mean to decline, and both men know that mentioning three hungry disciples waiting in the street is the surest way to get them invited in. Tripitaka is a better courtier than he is usually given credit for.

王wáng子zǐ教jiào:「當dāng殿diàn官guān,快kuài去qù請qǐng長zhǎng老lǎo三sān位wèi徒tú弟dì,進jìn府fǔ同tóng齋zhāi。」 王wáng子zǐ教jiào:「当dāng殿diàn官guān,快kuài去qù请qǐng长zhǎng老lǎo三sān位wèi徒tú弟dì,进jìn府fǔ同tóng斋zhāi。」

The prince gave the order: "Officer of the hall, go quickly and invite the elder's three disciples into the palace to share the meal."

當殿官 is the officer on duty in the hall — the one standing there when an order needs carrying out, and he is about to have a very bad afternoon. 教 is the ordinary causative here, to have someone do something, rather than the reading that means to teach a thing to a person; the chapter uses both and this is the first of eleven.


總評 Commentary

The invitation is engineered rather than granted, and Tripitaka engineers it with a refusal. Saying he dare not stay is the most efficient possible way of getting his disciples fed.

It is also worth noticing what he does not say. He does not warn the prince what the three of them look like. Everything that goes wrong in the next few pages follows from that omission, and it is very hard to believe it was accidental.