Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

降龍伏虎
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

降龍伏虎 Tamers of Dragons and Tigers

那nà八bā戒jiè低dī了le頭tóu,沙shā僧sēng掩yǎn著zhe臉liǎn,惟wéi孫sūn行xíng者zhě攙chān著zhe師shī父fù。兩liǎng邊biān人rén都dōu來lái爭zhēng看kàn,齊qí聲shēng叫jiào道dào:「我wǒ這zhè裡lǐ只zhǐ有yǒu降xiáng龍lóng伏fú虎hǔ的de高gāo僧sēng,不bù曾céng見jiàn降xiáng豬zhū伏fú猴hóu的de和hé尚shàng。」那nà八bā戒jiè低dī了le头tóu,沙shā僧sēng掩yǎn着zhe脸liǎn,惟wéi孙sūn行xíng者zhě搀chān着zhe师shī父fù。两liǎng边biān人rén都dōu来lái争zhēng看kàn,齐qí声shēng叫jiào道dào:「我wǒ这zhè里lǐ只zhǐ有yǒu降xiáng龙lóng伏fú虎hǔ的de高gāo僧sēng,不bù曾céng见jiàn降xiáng猪zhū伏fú猴hóu的de和hé尚shàng。」


逐句解 Line by line

那nà八bā戒jiè低dī了le頭tóu,沙shā僧sēng掩yǎn著zhe臉liǎn,惟wéi孫sūn行xíng者zhě攙chān著zhe師shī父fù。 那nà八bā戒jiè低dī了le头tóu,沙shā僧sēng掩yǎn着zhe脸liǎn,惟wéi孙sūn行xíng者zhě搀chān着zhe师shī父fù。

Bajie hung his head, Sha Monk covered his face, and only Sun Pilgrim went on supporting his master.

Three disciples, three responses to being told to behave, and the ranking is exact. 著 is zhe in both places, marking the action as ongoing — Sha Monk keeping his face covered, Pilgrim keeping hold of the master's arm. Bajie hides his head, Sha Monk hides his face, and Wukong hides nothing and does the work. 攙 is the particular verb for supporting someone by the elbow, the way you help an older person along.

兩liǎng邊biān人rén都dōu來lái爭zhēng看kàn,齊qí聲shēng叫jiào道dào:「我wǒ這zhè裡lǐ只zhǐ有yǒu降xiáng龍lóng伏fú虎hǔ的de高gāo僧sēng,不bù曾céng見jiàn降xiáng豬zhū伏fú猴hóu的de和hé尚shàng。」 两liǎng边biān人rén都dōu来lái争zhēng看kàn,齐qí声shēng叫jiào道dào:「我wǒ这zhè里lǐ只zhǐ有yǒu降xiáng龙lóng伏fú虎hǔ的de高gāo僧sēng,不bù曾céng见jiàn降xiáng猪zhū伏fú猴hóu的de和hé尚shàng。」

People on both sides came crowding to look, and cried out with one voice, "In our parts we have eminent monks who tame dragons and subdue tigers. We have never seen monks who tame pigs and subdue monkeys."

The best joke in the chapter, and it turns on one four-character phrase. 降龍伏虎 — taming dragons, subduing tigers — is the standard formula for a monk of miraculous power, and it is still a living idiom in Chinese for mastering anything formidable. 降 is xiáng in both halves of the crowd's joke, to subdue, not the jiàng that means to descend, and the base reading of the character goes the wrong way here. The crowd swaps the noble animals for a pig and a monkey and keeps the grammar identical, which is exactly how you build this kind of insult.


總評 Commentary

The townspeople are not frightened. They are amused, and their joke is a good one, which tells you a great deal about Yuhua before the pilgrims have met anybody official.

The formula they are parodying describes what an eminent monk is supposed to be able to do. The crowd looks at Tripitaka's escort and points out that the animals have not been subdued at all — they are walking down the street with him, holding his arm.

There is a genuine theological joke buried in it too. Wukong and Bajie were tamed, by a bodhisattva and by a monk, and the taming is the entire premise of the pilgrimage. The crowd has stumbled onto the truth and thinks it is being witty.