Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

醜似妖魔
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

醜似妖魔 Ugly as Demons Every One

我wǒ留liú他tā吃chī齋zhāi,他tā說shuō有yǒu徒tú弟dì在zài府fǔ前qián,我wǒ即jí命mìng請qǐng。少shǎo時shí進jìn來lái,見jiàn我wǒ不bù行xíng大dà禮lǐ,打dǎ個gè問wèn訊xùn,我wǒ已yǐ不bú快kuài;及jí擡tái頭tóu看kàn時shí,一yí個gè個gè醜chǒu似sì妖yāo魔mó,心xīn中zhōng不bù覺jué驚jīng駭hài,故gù此cǐ面miàn容róng改gǎi色sè。」我wǒ留liú他tā吃chī斋zhāi,他tā说shuō有yǒu徒tú弟dì在zài府fǔ前qián,我wǒ即jí命mìng请qǐng。少shǎo时shí进jìn来lái,见jiàn我wǒ不bù行xíng大dà礼lǐ,打dǎ个gè问wèn讯xùn,我wǒ已yǐ不bú快kuài;及jí抬tái头tóu看kàn时shí,一yí个gè个gè丑chǒu似sì妖yāo魔mó,心xīn中zhōng不bù觉jué惊jīng骇hài,故gù此cǐ面miàn容róng改gǎi色sè。」


逐句解 Line by line

我wǒ留liú他tā吃chī齋zhāi,他tā說shuō有yǒu徒tú弟dì在zài府fǔ前qián,我wǒ即jí命mìng請qǐng。 我wǒ留liú他tā吃chī斋zhāi,他tā说shuō有yǒu徒tú弟dì在zài府fǔ前qián,我wǒ即jí命mìng请qǐng。

I kept him for a meal, and he said his disciples were outside the palace, so I gave orders to invite them in.

The prince retells the scene from his own side, and it is a model of fairness — every step of it was his own decision. He kept the monk, he heard about the disciples, he issued the invitation. Nobody imposed on him.

少shǎo時shí進jìn來lái,見jiàn我wǒ不bù行xíng大dà禮lǐ,打dǎ個gè問wèn訊xùn,我wǒ已yǐ不bú快kuài; 少shǎo时shí进jìn来lái,见jiàn我wǒ不bù行xíng大dà礼lǐ,打dǎ个gè问wèn讯xùn,我wǒ已yǐ不bú快kuài;

Presently in they came, and instead of performing the full obeisance before me they made a greeting. I was displeased already;

And here is the grievance stated plainly: not the full prostration, only the monastic greeting. 大禮 is the great ceremony, the kneeling and knocking of the head that a subject owes a ruler; 問訊 is the palms-together salute a monk gives anybody. Tripitaka told Bajie off for the wrong thing. The prince's complaint is not that the salute was coarse but that it was the wrong rank of courtesy — which is precisely the point Tripitaka made about high and low, arrived at independently from the other side of the room.

及jí擡tái頭tóu看kàn時shí,一yí個gè個gè醜chǒu似sì妖yāo魔mó,心xīn中zhōng不bù覺jué驚jīng駭hài,故gù此cǐ面miàn容róng改gǎi色sè。」 及jí抬tái头tóu看kàn时shí,一yí个gè个gè丑chǒu似sì妖yāo魔mó,心xīn中zhōng不bù觉jué惊jīng骇hài,故gù此cǐ面miàn容róng改gǎi色sè。」

and then when I raised my head to look, every one of them was as ugly as a demon. Fright came over me before I knew it, and that is why the colour changed in my face."

醜似妖魔, ugly as demons, is the third variation on the same charge, after the officials' pig-goblin and monkey-spirit. 不覺, without noticing, is the honest part: he did not choose to be frightened, it simply happened. And 擡頭看時 — when he raised his head to look — quietly explains the whole misunderstanding. He had his head lowered for the bow that never came, and he looked up into three faces.


總評 Commentary

The prince's account is entirely reasonable and it lands the blame in a different place from Tripitaka's telling. Rudeness did not offend him; the wrong grade of courtesy did, and then he was simply frightened.

The small physical detail carries it. He was looking down when they came in, waiting for a prostration, and raised his head at the wrong moment. Two people can be scrupulously polite and still produce this.

Three descriptions of the disciples in three scenes: goblin, spirit, demon. The novel is stacking them deliberately, because the whole back half of the chapter is going to knock the stack over.