Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

半空霞彩
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

半空霞彩 Not Immortals but the Ugly Disciples

老lǎo王wáng道dào:「我wǒ才cái見jiàn半bàn空kōng霞xiá彩cǎi,就jiù於yú宮gōng院yuàn內nèi同tóng你nǐ母mǔ親qīn等děng眾zhòng焚fén香xiāng啟qǐ拜bài,更gèng不bù知zhī是shì那nǎ裡lǐ神shén仙xiān降jiàng聚jù也yě。」小xiǎo王wáng子zǐ道dào:「不bú是shì那nǎ裡lǐ神shén仙xiān,就jiù是shì那nà取qǔ經jīng僧sēng三sān個gè醜chǒu徒tú弟dì。老lǎo王wáng道dào:「我wǒ才cái见jiàn半bàn空kōng霞xiá彩cǎi,就jiù于yú宫gōng院yuàn内nèi同tóng你nǐ母mǔ亲qīn等děng众zhòng焚fén香xiāng启qǐ拜bài,更gèng不bù知zhī是shì那nǎ里lǐ神shén仙xiān降jiàng聚jù也yě。」小xiǎo王wáng子zǐ道dào:「不bú是shì那nǎ里lǐ神shén仙xiān,就jiù是shì那nà取qǔ经jīng僧sēng三sān个gè丑chǒu徒tú弟dì。


逐句解 Line by line

老lǎo王wáng道dào:「我wǒ才cái見jiàn半bàn空kōng霞xiá彩cǎi,就jiù於yú宮gōng院yuàn內nèi同tóng你nǐ母mǔ親qīn等děng眾zhòng焚fén香xiāng啟qǐ拜bài,更gèng不bù知zhī是shì那nǎ裡lǐ神shén仙xiān降jiàng聚jù也yě。」 老lǎo王wáng道dào:「我wǒ才cái见jiàn半bàn空kōng霞xiá彩cǎi,就jiù于yú宫gōng院yuàn内nèi同tóng你nǐ母mǔ亲qīn等děng众zhòng焚fén香xiāng启qǐ拜bài,更gèng不bù知zhī是shì那nǎ里lǐ神shén仙xiān降jiàng聚jù也yě。」

The old prince said, "I saw the rosy light in mid-air just now, and I burned incense and made obeisance in the courtyard with your mother and the rest. I had no idea what immortals had come down and gathered there."

降 is jiàng here, to descend — the one place in the chapter where the character is not xiáng, subduing, out of eleven. Immortals come down; demons get subdued. 那 is nǎ, which or where, in an indefinite sense: he does not know which immortals they were. The picture of the whole household out in the courtyard with incense while three monks larked about overhead is quietly funny.

小xiǎo王wáng子zǐ道dào:「不bú是shì那nǎ裡lǐ神shén仙xiān,就jiù是shì那nà取qǔ經jīng僧sēng三sān個gè醜chǒu徒tú弟dì。 小xiǎo王wáng子zǐ道dào:「不bú是shì那nǎ里lǐ神shén仙xiān,就jiù是shì那nà取qǔ经jīng僧sēng三sān个gè丑chǒu徒tú弟dì。

The young princes said, "They were no immortals from anywhere. They were the scripture-seeking monk's three ugly disciples."

The correction lands with a bump, and the word 醜, ugly, is still doing its work — the boys have completely changed their opinion of these three and have not stopped calling them hideous. 那 is nǎ again, indefinite: not immortals from anywhere at all.


總評 Commentary

The father has spent the afternoon burning incense to what he took for visiting immortals. His sons have to tell him he has been worshipping the household guests.

It is the third time in the chapter that somebody looks at these three and names them wrongly, and the first time the mistake is flattering rather than insulting.

The sons keep the word ugly. Their opinion has been entirely reversed and their description has not changed a syllable, which is a sharper piece of writing than having them suddenly find the disciples handsome.