Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

果然賢達
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

果然賢達 The Prince Proves Truly Worthy

那nà王wáng子zǐ果guǒ然rán賢xián達dá,即jí傳chuán旨zhǐ召zhào進jìn。三sān藏zàng至zhì殿diàn下xià施shī禮lǐ,王wáng子zǐ即jí請qǐng上shàng殿diàn賜cì坐zuò。三sān藏zàng將jiāng關guān文wén獻xiàn上shàng,王wáng子zǐ看kàn了le,見jiàn有yǒu各gè國guó印yìn信xìn手shǒu押yā,也yě就jiù欣xīn然rán將jiāng寶bǎo印yìn了le,押yā了le花huā字zì,收shōu摺zhé在zài案àn。那nà王wáng子zǐ果guǒ然rán贤xián达dá,即jí传chuán旨zhǐ召zhào进jìn。三sān藏zàng至zhì殿diàn下xià施shī礼lǐ,王wáng子zǐ即jí请qǐng上shàng殿diàn赐cì坐zuò。三sān藏zàng将jiāng关guān文wén献xiàn上shàng,王wáng子zǐ看kàn了le,见jiàn有yǒu各gè国guó印yìn信xìn手shǒu押yā,也yě就jiù欣xīn然rán将jiāng宝bǎo印yìn了le,押yā了le花huā字zì,收shōu折zhé在zài案àn。


逐句解 Line by line

那nà王wáng子zǐ果guǒ然rán賢xián達dá,即jí傳chuán旨zhǐ召zhào進jìn。 那nà王wáng子zǐ果guǒ然rán贤xián达dá,即jí传chuán旨zhǐ召zhào进jìn。

The prince proved to be genuinely enlightened, and at once issued an order for him to be brought in.

The old man in the thicket said the prince was worthy, and the narrator now confirms it in four characters. 賢達 is worthy-and-penetrating, said of someone both virtuous and clear-sighted. 傳旨 is to issue a command from the seat of authority, and it is the first of the ruler-actions that this chapter attaches to the man rather than to any king above him.

三sān藏zàng至zhì殿diàn下xià施shī禮lǐ,王wáng子zǐ即jí請qǐng上shàng殿diàn賜cì坐zuò。 三sān藏zàng至zhì殿diàn下xià施shī礼lǐ,王wáng子zǐ即jí请qǐng上shàng殿diàn赐cì坐zuò。

Tripitaka came before the hall and made his obeisance, and the prince at once invited him up into the hall and granted him a seat.

殿下 is doing double duty in the chapter: literally below the hall, which is where Tripitaka stands to bow, and also Your Highness, which is what a prince is called — because you address him from below his hall rather than to his face. Being invited up the steps and given a seat is the exact gesture by which a ruler marks a visitor as an honoured equal rather than a petitioner.

三sān藏zàng將jiāng關guān文wén獻xiàn上shàng,王wáng子zǐ看kàn了le,見jiàn有yǒu各gè國guó印yìn信xìn手shǒu押yā,也yě就jiù欣xīn然rán將jiāng寶bǎo印yìn了le,押yā了le花huā字zì,收shōu摺zhé在zài案àn。 三sān藏zàng将jiāng关guān文wén献xiàn上shàng,王wáng子zǐ看kàn了le,见jiàn有yǒu各gè国guó印yìn信xìn手shǒu押yā,也yě就jiù欣xīn然rán将jiāng宝bǎo印yìn了le,押yā了le花huā字zì,收shōu折zhé在zài案àn。

Tripitaka presented the travel papers. The prince read them, saw the stamps and signatures of all the various countries, and cheerfully pressed on his own great stamp, signed his flourish, folded the papers and set them on the table.

The whole bureaucratic transaction in one sentence. 印信手押 are the stamps and hand-signatures of every kingdom the pilgrims have already passed, so the document is its own itinerary. 寶, the treasure, is the formal word for a ruler's stamp of office. 花字, the flower-character, is the ornamental personal cipher an official wrote instead of a plain signature — the ancestor of the modern signature flourish, and impossible to forge if done well.


總評 Commentary

This is the smoothest border crossing in the entire novel. In most kingdoms the papers become a crisis: they are stolen, or the ruler is an impostor, or a Daoist favourite objects. Here a man reads them, stamps them and puts them down.

The detail about the accumulated stamps is quietly moving. Tripitaka has been carrying the same sheet of paper for fourteen years and every court he has survived has left its mark on it. The document is a record of the journey in a way nothing else in his baggage is.

The prince's cheerfulness is the tell. He does not interrogate, delay, or demand a miracle first. He looks at a properly attested document and treats it as valid, which in this novel is nearly a miracle in itself.