Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

重愛黎民
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

重愛黎民 A Prince Who Honours Monks

此cǐ王wáng甚shèn賢xián,專zhuān敬jìng僧sēng道dào,重zhòng愛ài黎lí民mín。老lǎo禪chán師shī若ruò去qù相xiāng見jiàn,必bì有yǒu重zhòng敬jìng。」三sān藏zàng謝xiè了le,那nà老lǎo者zhě徑jìng穿chuān樹shù林lín而ér去qù。此cǐ王wáng甚shèn贤xián,专zhuān敬jìng僧sēng道dào,重zhòng爱ài黎lí民mín。老lǎo禅chán师shī若ruò去qù相xiāng见jiàn,必bì有yǒu重zhòng敬jìng。」三sān藏zàng谢xiè了le,那nà老lǎo者zhě径jìng穿chuān树shù林lín而ér去qù。


逐句解 Line by line

此cǐ王wáng甚shèn賢xián,專zhuān敬jìng僧sēng道dào,重zhòng愛ài黎lí民mín。 此cǐ王wáng甚shèn贤xián,专zhuān敬jìng僧sēng道dào,重zhòng爱ài黎lí民mín。

This prince is most worthy. He honours monks and Daoists particularly, and he holds the common people dear.

甚 is shèn here, the intensifier very — a different job from the question word what, which the same character performed twice in the last few lines. Three claims are made about the prince and all three are institutional rather than personal: he is worthy, he respects the clergy of both traditions, he values the populace. 黎民, the black-haired people, is an ancient and rather grand word for the common folk.

老lǎo禪chán師shī若ruò去qù相xiāng見jiàn,必bì有yǒu重zhòng敬jìng。」 老lǎo禅chán师shī若ruò去qù相xiāng见jiàn,必bì有yǒu重zhòng敬jìng。」

If the old Chan master goes to see him, he will certainly be well received."

相 is xiāng here, the little word that makes a verb mutual — to see each other, to meet. 重敬, weighty respect, picks up the same character the old man used a moment ago for holding the people dear, so the sentence pairs the prince's regard for his subjects with the regard he will show a visitor.

三sān藏zàng謝xiè了le,那nà老lǎo者zhě徑jìng穿chuān樹shù林lín而ér去qù。 三sān藏zàng谢xiè了le,那nà老lǎo者zhě径jìng穿chuān树shù林lín而ér去qù。

Tripitaka thanked him, and the old man went straight off through the trees.

He arrived out of a thicket and he leaves through one, and that is the last we hear of him. 徑 means directly, without turning aside. The novel is full of helpful strangers who turn out to be gods in disguise; this one is given no such reveal, and the absence is itself worth noticing.


總評 Commentary

The old man's summary of the prince is a job reference, and it is organised the way a Chinese official's assessment would be: worthy in himself, correct towards religion, benevolent towards the governed.

The middle claim is the useful one for the pilgrims. A ruler who honours monks and Daoists alike is a ruler who will not have four strange-looking clerics thrown out of the gate, and Tripitaka is about to walk in and present his travel papers on exactly that assumption.

Readers who have been through the Cart Slow Kingdom, where Daoists ran the state and monks were slaves, will hear the phrase about honouring both differently. The novel does not often show a place where the two traditions sit side by side without trouble, and it is about to spend a whole chapter in one.