Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

開山治水
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

開山治水 It Opened Hills and Tamed Floods

開kāi山shān治zhì水shuǐ太tài平píng時shí,流liú落luò東dōng洋yáng鎮zhèn海hǎi闕què。开kāi山shān治zhì水shuǐ太tài平píng时shí,流liú落luò东dōng洋yáng镇zhèn海hǎi阙què。
日rì久jiǔ年nián深shēn放fàng彩cǎi霞xiá,能néng消xiāo能néng長zhǎng能néng光guāng潔jié。日rì久jiǔ年nián深shēn放fàng彩cǎi霞xiá,能néng消xiāo能néng长zhǎng能néng光guāng洁jié。
老lǎo孫sūn有yǒu分fèn取qǔ將jiāng來lái,變biàn化huà無wú方fāng隨suí口kǒu訣jué。老lǎo孙sūn有yǒu分fèn取qǔ将jiāng来lái,变biàn化huà无wú方fāng随suí口kǒu诀jué。
要yào大dà彌mí於yú宇yǔ宙zhòu間jiān,要yào小xiǎo卻què似sì針zhēn兒ér節jié。要yào大dà弥mí于yú宇yǔ宙zhòu间jiān,要yào小xiǎo却què似sì针zhēn儿ér节jié。

逐句解 Line by line

開kāi山shān治zhì水shuǐ太tài平píng時shí,流liú落luò東dōng洋yáng鎮zhèn海hǎi闕què。 开kāi山shān治zhì水shuǐ太tài平píng时shí,流liú落luò东dōng洋yáng镇zhèn海hǎi阙què。

When the hills had been opened and the floods governed and peace had come, it drifted away to the Eastern Ocean to hold the sea-palace steady.

開山治水 is the standard four-character summary of what Yu did — cut through the mountains, govern the waters. Once the job was done the rod had no work, and 流落, to drift and come to rest, is the word for something that ends up somewhere by no plan of its own. 鎮 is to hold down or pacify by sheer weight: it became a paperweight for the dragon king's palace.

日rì久jiǔ年nián深shēn放fàng彩cǎi霞xiá,能néng消xiāo能néng長zhǎng能néng光guāng潔jié。 日rì久jiǔ年nián深shēn放fàng彩cǎi霞xiá,能néng消xiāo能néng长zhǎng能néng光guāng洁jié。

As the days lengthened into years it gave off coloured light; it could shrink, could grow, could shine clean.

Three 能 in a row, could and could and could, which is how the line does an inventory of powers without listing them. 消 and 長 — shrinking and growing — are the pair the chapter will use again a few pages later for what these weapons do in a fight.

老lǎo孫sūn有yǒu分fèn取qǔ將jiāng來lái,變biàn化huà無wú方fāng隨suí口kǒu訣jué。 老lǎo孙sūn有yǒu分fèn取qǔ将jiāng来lái,变biàn化huà无wú方fāng随suí口kǒu诀jué。

Old Sun had the lot to fetch it away; it changes without limit at a word of the formula.

有分 is a fixed expression meaning to be fated or entitled to something — a share allotted to you — and 分 is read fèn in it. It occurs across eighteen chapters of this novel, always in that sense. Wukong is not claiming he took the rod; he is claiming it was his to take. 口訣 is the spoken formula, the words that make a technique work.

要yào大dà彌mí於yú宇yǔ宙zhòu間jiān,要yào小xiǎo卻què似sì針zhēn兒ér節jié。 要yào大dà弥mí于yú宇yǔ宙zhòu间jiān,要yào小xiǎo却què似sì针zhēn儿ér节jié。

Want it large and it fills the whole space between heaven and earth; want it small and it is like the joint of a needle.

The line that gives the rod its character, built on one plain contrast. 彌於宇宙間 is to fill the entire span of space and time — 宇宙 means both. Against it, 針兒節, a needle's joint, which is what came out of his ear a moment ago. The 兒 counts as a full syllable here: the line has seven, and it needs all seven.


總評 Commentary

The middle of the poem is the rod's biography between Yu and Wukong, and it is a long unemployment. It sat at the bottom of the Eastern Ocean holding a palace down.

The claim about having the lot to take it is worth pausing on. Wukong stole the rod, in the ordinary sense — he walked into the dragon king's treasury and left with it. Here he says he was entitled to it, and the word he uses is the one for a share allotted by fate.

The largest and smallest sizes are given in the same line so that the range is the point rather than either end of it. It can be the size of the universe or the size of a sewing needle, and it has just been both in front of these boys.