Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

好武好強
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

好武好強 Three Princes Who Love a Fight

原yuán來lái那nà三sān個gè小xiǎo王wáng子zǐ比bǐ眾zhòng不bù同tóng,一yí個gè個gè好hǎo武wǔ好hǎo強qiáng,便biàn就jiù伸shēn拳quán擄lǔ袖xiù道dào:「莫mò敢gǎn是shì那nà山shān裡lǐ走zǒu來lái的de妖yāo精jīng假jiǎ裝zhuāng人rén像xiàng,待dài我wǒ們men拿ná兵bīng器qì出chū去qù看kàn來lái。」原yuán来lái那nà三sān个gè小xiǎo王wáng子zǐ比bǐ众zhòng不bù同tóng,一yí个gè个gè好hǎo武wǔ好hǎo强qiáng,便biàn就jiù伸shēn拳quán掳lǔ袖xiù道dào:「莫mò敢gǎn是shì那nà山shān里lǐ走zǒu来lái的de妖yāo精jīng假jiǎ装zhuāng人rén像xiàng,待dài我wǒ们men拿ná兵bīng器qì出chū去qù看kàn来lái。」


逐句解 Line by line

原yuán來lái那nà三sān個gè小xiǎo王wáng子zǐ比bǐ眾zhòng不bù同tóng,一yí個gè個gè好hǎo武wǔ好hǎo強qiáng,便biàn就jiù伸shēn拳quán擄lǔ袖xiù道dào:「莫mò敢gǎn是shì那nà山shān裡lǐ走zǒu來lái的de妖yāo精jīng假jiǎ裝zhuāng人rén像xiàng,待dài我wǒ們men拿ná兵bīng器qì出chū去qù看kàn來lái。」 原yuán来lái那nà三sān个gè小xiǎo王wáng子zǐ比bǐ众zhòng不bù同tóng,一yí个gè个gè好hǎo武wǔ好hǎo强qiáng,便biàn就jiù伸shēn拳quán掳lǔ袖xiù道dào:「莫mò敢gǎn是shì那nà山shān里lǐ走zǒu来lái的de妖yāo精jīng假jiǎ装zhuāng人rén像xiàng,待dài我wǒ们men拿ná兵bīng器qì出chū去qù看kàn来lái。」

Now these three young princes were not like other people. Every one of them loved fighting and loved to prove himself, and they rolled up their sleeves and made fists on the spot. "Could these be mountain fiends come down and got up to look like men? Let us fetch our weapons and go out and see."

原來, as it turns out, is the storyteller stepping in to supply a fact the reader needs. 好武好強 is two matched phrases with the same first character — fond of the martial, fond of being the stronger — and it is the whole character sketch of all three in four characters. 伸拳擄袖, stretching the fist and pushing back the sleeve, is the standard gesture for a man squaring up. The plan they arrive at is to go and look at the strangers while carrying weapons, which is not really a plan for looking.


總評 Commentary

The novel introduces the three sons by their appetite for a fight, and takes care to say they are unlike other people in this. It is the hinge of the whole chapter.

Their reasoning is not stupid. Mountain fiends disguising themselves as human is exactly what happens throughout this novel, and their father has just described three faces like demons. They are wrong, but they are wrong for well-read reasons.

What they propose to do about it is where the comedy comes from. Nobody has suggested attacking anybody. They simply cannot imagine going to look at something without a weapon in hand, and in about three pages that instinct is going to turn out to be the best thing about them.