Canonical Classics ← 第八十八回
第八十八回
禪chán到dào玉yù華huá施shī法fǎ會huì
心xīn猿yuán木mù土tǔ授shòu門mén人rén

Chan Reaches Yuhua and a Dharma Assembly Is Held · The Mind-Ape and the Wood and the Earth Take Disciples

封為玉華王
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

封為玉華王 Enfeoffed as Prince of Yuhua

那nà老lǎo者zhě聞wén言yán,口kǒu稱chēng:「有yǒu道dào禪chán師shī,我wǒ這zhè敝bì處chù乃nǎi天tiān竺zhú國guó下xià郡jùn,地dì名míng玉yù華huá縣xiàn。縣xiàn中zhōng城chéng主zhǔ,就jiù是shì天tiān竺zhú皇huáng帝dì之zhī宗zōng室shì,封fēng為wéi玉yù華huá王wáng。那nà老lǎo者zhě闻wén言yán,口kǒu称chēng:「有yǒu道dào禅chán师shī,我wǒ这zhè敝bì处chù乃nǎi天tiān竺zhú国guó下xià郡jùn,地dì名míng玉yù华huá县xiàn。县xiàn中zhōng城chéng主zhǔ,就jiù是shì天tiān竺zhú皇huáng帝dì之zhī宗zōng室shì,封fēng为wéi玉yù华huá王wáng。


逐句解 Line by line

那nà老lǎo者zhě聞wén言yán,口kǒu稱chēng:「有yǒu道dào禪chán師shī,我wǒ這zhè敝bì處chù乃nǎi天tiān竺zhú國guó下xià郡jùn,地dì名míng玉yù華huá縣xiàn。 那nà老lǎo者zhě闻wén言yán,口kǒu称chēng:「有yǒu道dào禅chán师shī,我wǒ这zhè敝bì处chù乃nǎi天tiān竺zhú国guó下xià郡jùn,地dì名míng玉yù华huá县xiàn。

The old man heard this and said, "Chan master of the Way, this humble place of ours is a subordinate district of India, and it is called Yuhua County.

敝處, my shabby place, is the mirror image of the precious region Tripitaka just used — you deflate your own and inflate theirs. The news is the important part: they have reached 天竺國, India, which is the destination the whole pilgrimage has been walking towards for eighty-seven chapters. It is delivered flatly, by a farmer, as an aside. 玉華 is Jade Splendour, and the chapter calls the place a county, though the two chapters that follow will call it a prefecture instead.

縣xiàn中zhōng城chéng主zhǔ,就jiù是shì天tiān竺zhú皇huáng帝dì之zhī宗zōng室shì,封fēng為wéi玉yù華huá王wáng。 县xiàn中zhōng城chéng主zhǔ,就jiù是shì天tiān竺zhú皇huáng帝dì之zhī宗zōng室shì,封fēng为wéi玉yù华huá王wáng。

The lord of the county town is a member of the imperial clan of India, enfeoffed as Prince of Yuhua.

This one sentence settles what the man is, and it is worth being exact about it. 宗室 means the imperial clan — the emperor's own kin. 封 is to enfeoff, to grant a territory and a title to a relative, and 為 is read wéi here in its sense of "as", not the wèi that means for the sake of. So India has an emperor somewhere else, and this man is a royal kinsman holding a district in his gift. He is a prince, not a king, and the text keeps that distinction scrupulously.


總評 Commentary

The great arrival of the pilgrimage happens here, in a thicket, from a man in palm-fibre sandals, and nobody reacts at all. They have reached India. Tripitaka does not fall to his knees; the conversation simply continues.

That flatness is deliberate and it is one of the novel's best jokes. The Buddha's mountain is still a long way off, and reaching India turns out to mean reaching the outermost provincial county of India, where the local lord is a distant cousin of the emperor and the rice is cheap.

The rank matters more than it might seem. Everything the pilgrims do for the rest of this chapter — how they are greeted, what they are called, who bows to whom — follows from this man being a prince of the blood with an appanage rather than a monarch, and the novel gets every one of those details right.