變虎之災 The Transformation
那怪接水在手,縱起身來,走上前,使個「黑眼定身法」。念了咒語,將一口水望唐僧噴去,叫聲:「變!」那長老的真身,隱在殿上,真個變作一隻斑斕猛虎。此時君臣肉眼觀看,那隻虎生得:那怪接水在手,纵起身来,走上前,使个「黑眼定身法」。念了咒语,将一口水望唐僧喷去,叫声:「变!」那长老的真身,隐在殿上,真个变作一只斑斓猛虎。此时君臣肉眼观看,那只虎生得:
逐句解 Line by line
The demon took the water in hand, sprang up, stepped forward, and worked a "Black-Eye Body-Fixing Spell."
黑眼定身法 is a named enchantment — a "body-fixing" method that roots the victim’s form. 那 is deictic nà.
He recited the incantation, took a mouthful of water and spat it toward Tripitaka, crying: "Change!"
In 將一口水 the coverb 將 is jiāng. The transformation is worked by the classic means of spat, spell-charged water.
The Elder’s true body was hidden away there upon the hall, and in its place appeared — in very truth — a fierce, brindled tiger.
長老 takes 長 as zhǎng; the phrase 真身隱在殿上 is important — Tripitaka’s real body is merely concealed, not destroyed, so the transformation is illusion laid over an intact self. 那 is deictic nà.
Now, as king and courtiers looked on with their eyes of flesh, that tiger was formed thus:
The lead-in to the descriptive 賦. 觀看 takes 觀 as guān; 生得 takes 得 as de. The 肉眼 tag reminds us the "tiger" is what the deluded eye sees. 那 is deictic nà.
White-browed and round of head, patterned of body, with eyes like lightning;
The 賦 opens on the head and eyes — 電目, "lightning eyes," fixing the beast’s ferocity at once.
four hooves straight and jutting;
The irregular short line (四隻蹄) varies the rhythm; 崢嶸 ("towering, rugged") lends even the paws a jagged menace.
twenty claws, hooked and keen.
Paired with the previous short line; the exact count (二十爪) gives the horror a concrete edge.
Saw-teeth ringing its maw, sharp ears joined to its brows.
鋸牙 ("saw-teeth") and 尖耳 ("pointed ears") continue the catalogue of the head.
Fierce and grim, stout as a great cat in shape; savage and mighty, like a tawny bull-calf.
The two similes — 大貓 ("great cat") and 黃犢 ("tawny calf") — measure the beast against homelier animals to size its bulk and force.
Stiff whiskers straight as inserted silver wires; a barbed tongue, ruddy-red, breathing a foul vapor.
銀條 likens the rigid whiskers to silver rods; 騂騂 ("reddish") colors the tongue, and 噴惡氣 gives the beast a breath of malevolence.
Truly a fierce brindled beast — gust upon gust its dreadful power blew through the treasure-hall.
The closing couplet returns to the setting: the beast’s 威風 ("awesome force") sweeps the very throne-hall, binding the monster to the court it has invaded.
This is the chapter’s nadir. The holy pilgrim, the human center of the whole quest, is reduced before the throne to a dumb and hunted beast — the exact inversion of his nature, and the literal enactment of the demon’s slander that Tripitaka is "really" a tiger. The scene stages, with cruel economy, the vulnerability of the sacred when its guardians are absent.
Crucially, the narrator notes that his 真身隱在殿上 — his true body is only hidden, not undone. The transformation is an illusion cast over an intact self, which both preserves the possibility of rescue and sharpens the pathos: Tripitaka is wholly present and wholly unrecognized.
The tiger-賦 itself is a conventional beast-description, built from the stock inventory of ferocity (lightning eyes, saw-teeth, hooked claws), and its very conventionality is telling: the court sees a perfectly ordinary monster where a saint stands. The catalogue is what the 肉眼, the eye of flesh, supplies in place of the truth.