Canonical Classics ← 第三十回
第三十回
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The Evil Demon Assaults the True Dharma · The Horse of the Will Recalls the Monkey of the Heart

銀殿賜宴
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

銀殿賜宴 The Demon's Feast

guówángquèchuánzhǐjiàoguāng祿páiyányànxièjiùzhīēnránxiǎnbèishànghàiledāngwǎnzhòngchéncháosànyāojìnleyínān殿diànyòuxuǎnshígōngécǎichuīdànquànyāoyǐnjiǔzuòguówángquèchuánzhǐjiàoguāngpáiyányànxièjiùzhīēnránxiǎnbèishànghàiledāngwǎnzhòngchéncháosànyāojìnleyínān殿diànyòuxuǎnshígōngécǎichuīdànquànyāoyǐnjiǔzuò


逐句解 Line by line

guówángquèchuánzhǐjiàoguāng祿páiyányànxièjiùzhīēnránxiǎnbèishànghàile guówángquèchuánzhǐjiàoguāngpáiyányànxièjiùzhīēnránxiǎnbèishànghàile

The king then issued a decree, having the Court of Imperial Entertainments spread a great banquet to thank the Consort for the grace of his rescue — for otherwise, he thought, that monk had all but done him harm.

光祿寺 is the Court of Imperial Entertainments, the government office whose actual job was state banquets — a real Ming institution, put here at a monster's disposal. 救拔 is to rescue, to pull someone clear of danger. Both instances of are pointing ; , "ordering," is jiào.

dāngwǎnzhòngchéncháosànyāojìnleyínān殿diàn dāngwǎnzhòngchéncháosànyāojìnleyínān殿diàn

That evening, when the ministers had withdrawn from court, the demon entered the Silver-Peace Hall.

朝散, "court disperses," takes as cháo and as sàn; 銀安殿 is the Silver-Peace Hall. is pointing .

yòuxuǎnshígōngécǎichuīdànquànyāoyǐnjiǔzuò yòuxuǎnshígōngécǎichuīdànquànyāoyǐnjiǔzuò

Eighteen palace maids and serving-girls were chosen besides — to pipe and strum, to sing and dance, and press wine on the demon in his revels.

宮娥綵女 are palace maids and adorned serving-girls; 作樂, to make merry, takes as . Eighteen of them. Count them, because the chapter will.


總評 Commentary

The chapter's bitterest irony arrives here. The whole machinery of a kingdom — its decree, its banqueting office, its finest hall, its eighteen maids — is turned to celebrating the demon and thanking him for saving the king from the pilgrim he has caged. The usurpation is complete: the monster is guest of honour where the saint is a prisoner.

Gathering eighteen maids to entertain him sets the scene, with grim deliberateness, for what comes next. The reader is shown the demon at his ease, surrounded by helpless attendants, precisely so that his reversion will land as hard as possible.