審問沙僧 The Demon Interrogates Sha Wujing
那怪聞言,不容分說,掄開一隻簸箕大小的藍靛手,抓住那金枝玉葉的髮萬根,把公主揪上前,捽在地下。執著鋼刀,卻來審沙僧,咄的一聲道:「沙和尚,你兩個輒敢擅打上我們門來,可是這女子有書到他那國,國王教你們來的?」那怪闻言,不容分说,抡开一只簸箕大小的蓝靛手,抓住那金枝玉叶的发万根,把公主揪上前,捽在地下。执著钢刀,却来审沙僧,咄的一声道:「沙和尚,你两个辄敢擅打上我们门来,可是这女子有书到他那国,国王教你们来的?」
逐句解 Line by line
At these words the demon, brooking no discussion, swung out a hand broad as a winnowing-basket and indigo-blue, seized the ten thousand strands of that jade-branch, gold-leaf hair, hauled the princess forward, and flung her down upon the ground.
金枝玉葉 ("golden boughs and jade leaves") is the set idiom for royal offspring — the princess is a king’s daughter. Against this the grotesque physical detail erupts: a hand 簸箕大小 ("the size of a winnowing-basket") and 藍靛 (indigo-dyed, monstrous blue). The physiognomy of the monster puts his earlier courtly reasoning to rout.
Gripping his steel sabre, he turned instead to interrogate Sha the Monk, barking out: "Sha the Monk! How is it you two dared, unbidden, to come pounding at our gate? Was it that this woman sent a letter off to that kingdom of his, and the king dispatched you here?"
In 執著鋼刀 the durative 著 is read zhe ("gripping, holding fast"). 輒敢 and 擅 ("to presume, dare rashly; without leave") frame the monks’ assault as insolent trespass. He now redirects the interrogation from the princess onto Sha, correctly guessing at both the letter and the king’s commission.
The passage stages an abrupt collapse of the demon’s rationality into brute violence: the same being who was reasoning about ritual propriety a moment ago now drags a princess across the floor by her hair. The winnowing-basket hand and the indigo skin restore his monstrousness fully to view, undoing the courtly self-image of the opening.
His question to Sha reconstructs the plot correctly a third time — the letter, the king’s dispatch — so that everything now turns on the monk’s answer: whether Sha will confirm the charge and doom the princess, or take it upon himself.
The idiom 金枝玉葉 sets the princess’s royal blood against her utter helplessness, sharpening the pathos that will move Sha Wujing, in the next passage, to his act of self-sacrifice.