Canonical Classics ← 第三十回
第三十回
xiéqīnzhèng
xīnyuán

The Evil Demon Assaults the True Dharma · The Horse of the Will Recalls the Monkey of the Heart

詐言相請
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

詐言相請 The Master Thinks of You

xíngzhědào:「biǎnshūyòucénggǎnláizhèzěnde?」jièdào:「shīxiǎngzhuóláiqǐngde。」xíngzhědào:「qǐngxiǎngduìtiānshìqīnxiělebiǎnshūzěnmeyòukěnxiǎngyòukěnzhuóyuǎnláiqǐngduànránshìhǎode。」xíngzhědào:「biǎnshūyòucénggǎnláizhèzěnde?」jièdào:「shīxiǎngzhuóláiqǐngde。」xíngzhědào:「qǐngxiǎngduìtiānshìqīnxiělebiǎnshūzěnmeyòukěnxiǎngyòukěnzhuóyuǎnláiqǐngduànránshìhǎode。」


逐句解 Line by line

xíngzhědào:「biǎnshūyòucénggǎnláizhèzěnde?」 xíngzhědào:「biǎnshūyòucénggǎnláizhèzěnde?」

The Pilgrim said: "If there’s no letter, and he didn’t drive you off, then what brings you to me?"

Wukong presses the point, closing off Bajie’s evasions.

jièdào:「shīxiǎngzhuóláiqǐngde。」 jièdào:「shīxiǎngzhuóláiqǐngde。」

Bajie said: "The master is thinking of you, and sent me to invite you."

In 著我來請 the causative is read zhuó ("had me come"). Bajie delivers, verbatim, the horse’s prepared line.

xíngzhědào:「qǐngxiǎng xíngzhědào:「qǐngxiǎng

The Pilgrim said: "He’s not inviting me, and he’s not thinking of me.

Wukong flatly disbelieves — and, beneath the disbelief, is hurt.

duìtiānshìqīnxiělebiǎnshūzěnmeyòukěnxiǎngyòukěnzhuóyuǎnláiqǐng duìtiānshìqīnxiělebiǎnshūzěnmeyòukěnxiǎngyòukěnzhuóyuǎnláiqǐng

That day he swore an oath to Heaven and wrote out the letter with his own hand — how should he now be willing to think of me, or to send you all this way to invite me?

is deictic ; in 又肯著你 the causative is again zhuó. 對天發誓 ("to swear an oath to Heaven") and 親筆 ("in his own hand") recall the finality of the break Bajie is trying to paper over.

duànránshìhǎode。」 duànránshìhǎode。」

I certainly can’t very well go."

斷然 ("decidedly, certainly"). Wukong’s refusal is firm on its face, but it is the refusal of injured pride, not indifference.


總評 Commentary

Wukong’s skepticism is grounded in the specific memory of his dismissal — the oath to Heaven, the letter written in Tripitaka’s own hand — and this precision is what makes his refusal credible. Yet the passage lets the reader hear the feeling beneath it: the monkey’s "how should he now be willing to think of me" is less an argument than a grievance, and his firm "I can’t very well go" is the guardedness of one who has been hurt and will not be made a fool of twice.