詐言相請 The Master Thinks of You
行者道:「既無貶書,又不曾趕你,你來我這裡怎的?」八戒道:「師父想你,著我來請你的。」行者道:「他也不請我,他也不想我。他那日對天發誓,親筆寫了貶書,怎麼又肯想我,又肯著你遠來請我?我斷然也是不好去的。」行者道:「既无贬书,又不曾赶你,你来我这里怎的?」八戒道:「师父想你,著我来请你的。」行者道:「他也不请我,他也不想我。他那日对天发誓,亲笔写了贬书,怎么又肯想我,又肯著你远来请我?我断然也是不好去的。」
逐句解 Line by line
The Pilgrim said: "If there’s no letter, and he didn’t drive you off, then what brings you to me?"
Wukong presses the point, closing off Bajie’s evasions.
Bajie said: "The master is thinking of you, and sent me to invite you."
In 著我來請 the causative 著 is read zhuó ("had me come"). Bajie delivers, verbatim, the horse’s prepared line.
The Pilgrim said: "He’s not inviting me, and he’s not thinking of me.
Wukong flatly disbelieves — and, beneath the disbelief, is hurt.
That day he swore an oath to Heaven and wrote out the letter with his own hand — how should he now be willing to think of me, or to send you all this way to invite me?
那 is deictic nà; in 又肯著你 the causative 著 is again zhuó. 對天發誓 ("to swear an oath to Heaven") and 親筆 ("in his own hand") recall the finality of the break Bajie is trying to paper over.
I certainly can’t very well go."
斷然 ("decidedly, certainly"). Wukong’s refusal is firm on its face, but it is the refusal of injured pride, not indifference.
Wukong’s skepticism is grounded in the specific memory of his dismissal — the oath to Heaven, the letter written in Tripitaka’s own hand — and this precision is what makes his refusal credible. Yet the passage lets the reader hear the feeling beneath it: the monkey’s "how should he now be willing to think of me" is less an argument than a grievance, and his firm "I can’t very well go" is the guardedness of one who has been hurt and will not be made a fool of twice.