獃子扯謊 Bajie's Flattering Lie
八戒就地扯個謊,忙道:「委是想你,委是想你。」行者道:「他怎的想我來?」八戒道:「師父在馬上正行,叫聲『徒弟』,我不曾聽見,沙僧又推耳聾。師父就想起你來,說我們不濟,說你還是個聰明伶俐之人,常時聲叫聲應,問一答十。因這般想你,專專教我來請你的。萬望你去走走,一則不孤他仰望之心,二來也不負我遠來之意。」八戒就地扯个谎,忙道:「委是想你,委是想你。」行者道:「他怎的想我来?」八戒道:「师父在马上正行,叫声『徒弟』,我不曾听见,沙僧又推耳聋。师父就想起你来,说我们不济,说你还是个聪明伶俐之人,常时声叫声应,问一答十。因这般想你,专专教我来请你的。万望你去走走,一则不孤他仰望之心,二来也不负我远来之意。」
逐句解 Line by line
Bajie, then and there, spun a lie and said quickly: "He truly is thinking of you, truly thinking of you."
扯個謊 is to spin a lie — literally to pull one out, like thread. 委是 is "truly, indeed." Cornered, he improvises, and what he improvises is flattery.
The Pilgrim said: "How is he thinking of me, then?"
Wukong wants detail, which forces Bajie to invent an entire scene standing up.
Bajie said: "The master, riding along, called out 'Disciple!' — I didn't hear, and Sha Wujing made himself out deaf.
In 馬上正行 the character 行 is xíng; 推耳聾 is to feign deafness. He builds the fiction out of two other people's failings, which is characteristic.
Then the master thought of you, saying we others were no good, and that you were a clever, quick-witted fellow — ever answering the moment you're called, replying tenfold to a single question.
And here is the flattery, aimed with real precision. 還是 takes 還 as hái; in 聲叫聲應 the character 應 is yìng, "to answer, to respond." 聰明伶俐, clever and quick-witted, and 問一答十, answering ten to a single question, are exactly the compliments Wukong would most like to overhear — and Bajie has picked them out of nothing.
For thinking of you so, he sent me expressly to invite you.
教, "had, bade," is jiào; 專專 is "expressly, on purpose." The invented praise gets an invented motive to sit on.
I do beg you to come along: first, so as not to disappoint his longing hope; and second, not to make vain my coming so far."
不孤他仰望之心, not to fail his hopeful longing, and 不負我遠來之意, not to make my long journey pointless. Two appeals in one sentence: one to Wukong's feeling for the master, one to simple fellowship. Bajie is a better liar than he is anything else.
The lie is a small comic masterpiece of sycophancy, and it works because it flatters. Unable to produce a real reason, Bajie invents a scene in which Tripitaka, exasperated by his and Sha's dullness, praises Wukong as "clever and quick-witted," always ready with an answer. The fabrication is transparent, and it is aimed straight at the monkey's pride — which is exactly the mechanism the horse foresaw when it said to appeal to attachment rather than to danger.
So the horse's cool plan gets carried out by Bajie's blundering instinct. He tailors his flattery to the one vanity most likely to move Wukong, and the reader can feel the resistance starting to give.