Canonical Classics ← 第三十回
第三十回
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The Evil Demon Assaults the True Dharma · The Horse of the Will Recalls the Monkey of the Heart

詐稱駙馬
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原文 Original text 繁體 Traditional Reader's edition

詐稱駙馬 The Third Consort at Court

kànzòngyúntóuzǎodàolebǎoxiàngguóànluòyúntóuxíngzhìcháoménzhīwàiduìmén使shǐdào:「sānláijiànjiàwèizhuǎnzòuzhuǎnzòu。」huángménzòushìguānláizhìbáijiēqiánzòudào:「wànsuìyǒusānláijiànjiàxiànzàicháoménwàitīngxuān。」guówángzhèngtángsēnghuàtīngsān便biànwènduōguāndào:「guǎrénzhǐyǒuliǎngzěnmeyòuyǒusān?」duōguāndào:「sāndìngshìyāoguàiláile。」guówángdào:「hǎoxuānjìnlái?」zhǎnglǎoxīnjīngdào:「xiàyāojīngajīngzhělíngnéngzhīguòwèiláinéngténgyúnjiàxuānjìnláixuānjìnláidàoxuānjìnláiháishěngxiēkǒumiàn。」kànzòngyúntóuzǎodàolebǎoxiàngguóànluòyúntóuxíngzhìcháoménzhīwàiduìmén使shǐdào:「sānláijiànjiàwèizhuǎnzòuzhuǎnzòu。」huángménzòushìguānláizhìbáijiēqiánzòudào:「wànsuìyǒusānláijiànjiàxiànzàicháoménwàitīngxuān。」guówángzhèngtángsēnghuàtīngsān便biànwènduōguāndào:「guǎrénzhǐyǒuliǎngzěnmeyòuyǒusān?」duōguāndào:「sāndìngshìyāoguàiláile。」guówángdào:「hǎoxuānjìnlái?」zhǎnglǎoxīnjīngdào:「xiàyāojīngajīngzhělíngnéngzhīguòwèiláinéngténgyúnjiàxuānjìnláixuānjìnláidàoxuānjìnláiháishěngxiēkǒumiàn。」


逐句解 Line by line

kànzòngyúntóuzǎodàolebǎoxiàngguó kànzòngyúntóuzǎodàolebǎoxiàngguó

See how he sprang upon a cloud-head and in a trice reached the Precious-Elephant Kingdom.

縱雲頭, to leap onto a cloud-head. He travels the way immortals do — one of the powers Tripitaka is about to credit him with, to everyone's cost.

ànluòyúntóuxíngzhìcháoménzhīwàiduìmén使shǐdào:「sānláijiànjiàwèizhuǎnzòuzhuǎnzòu。」 ànluòyúntóuxíngzhìcháoménzhīwàiduìmén使shǐdào:「sānláijiànjiàwèizhuǎnzòuzhuǎnzòu。」

Setting the cloud down, he proceeded to the outer court gate and said to the gate-usher: "The Third Consort has come expressly to attend upon the throne; I beg you, convey it up, convey it up."

Watch how much official machinery he goes through, all of it correctly. 閣門大使 is the palace gate-usher; 見駕 is to attend upon the sovereign; 轉奏 is to pass a petition up the chain to the throne. In 乞為轉奏 the character is wèi, "on my behalf." 行至 takes as xíng; 朝門 takes as cháo.

huángménzòushìguānláizhìbáijiēqiánzòudào:「wànsuìyǒusānláijiànjiàxiànzàicháoménwàitīngxuān。」 huángménzòushìguānláizhìbáijiēqiánzòudào:「wànsuìyǒusānláijiànjiàxiànzàicháoménwàitīngxuān。」

The yellow-gate memorial officer came before the white-jade steps and reported: "Your Majesty, a Third Consort has come to attend upon the throne, and waits now beyond the court gate to be summoned."

黃門奏事官 is a eunuch officer of memorials, the man whose job is carrying messages to the throne; 白玉階 are the white-jade steps below it; 聽宣 is waiting to be summoned.

guówángzhèngtángsēnghuàtīngsān便biànwènduōguāndào:「guǎrénzhǐyǒuliǎngzěnmeyòuyǒusān?」 guówángzhèngtángsēnghuàtīngsān便biànwènduōguāndào:「guǎrénzhǐyǒuliǎngzěnmeyòuyǒusān?」

The king, then in conversation with Tripitaka, heard of a sudden of a Third Consort and asked his officials: "We have but two consorts — how comes there now a third?"

And the king counts. 忽聽得 takes the structural as de; 寡人 is the royal "We." Two sons-in-law, and a third at the door: the imposture is not seamless, and never was.

duōguāndào:「sāndìngshìyāoguàiláile。」 duōguāndào:「sāndìngshìyāoguàiláile。」

The officials said: "This Third Consort must surely be some demon come among us."

The officials are not fooled for a moment — 必定是妖怪, "must certainly be a demon." Which leaves the decision with the king, and with his monk guest.

guówángdào:「hǎoxuānjìnlái?」 guówángdào:「hǎoxuānjìnlái?」

The king said: "Would it be well to summon him in?"

The king defers the judgement and turns to Tripitaka. This is the question the rest of the chapter hangs on.

zhǎnglǎoxīnjīngdào:「xiàyāojīngajīngzhělíng zhǎnglǎoxīnjīngdào:「xiàyāojīngajīngzhělíng

The Elder, his heart in alarm, said: "Your Majesty — a demon indeed; and one that were not cunning would be no true demon.

長老 takes as zhǎng, "elder, reverend." 不精者不靈 — what is not sharp is not potent — concedes that a real demon is by definition a clever one.

néngzhīguòwèiláinéngténgyúnjià néngzhīguòwèiláinéngténgyúnjià

He can know things past and to come; he can ride the clouds and drive the mist.

騰雲駕霧, to mount the clouds and ride the mist. Tripitaka is arguing that no gate on earth would keep this creature out, which is true, and which is exactly the wrong thing to say.

xuānjìnláixuānjìnláidàoxuānjìnláiháishěngxiēkǒumiàn。」 xuānjìnláixuānjìnláidàoxuānjìnláiháishěngxiēkǒumiàn。」

Summon him, and he comes in; summon him not, and still he comes in. Better, then, to summon him — and spare ourselves some loss of face."

倒不如, "rather it would be better," takes as dào; 還省些口面 takes as hái, and 省口面 is to save face, to spare everyone an awkward scene. He talks himself, in three short steps, into opening the door.


總評 Commentary

The arrival is staged with the full apparatus of a genuine audience — gate-usher, memorial-officer, the formal summons — and the imposture simply borrows it. The king's puzzlement ("we have but two consorts") and the officials' immediate suspicion ("must surely be a demon") show the disguise was never watertight. It is Tripitaka's own advice that lets him in.

Tripitaka's reasoning is a small study in resignation. A demon can enter whether summoned or not, so refusing is pointless and merely costs face. His maxim 不精者不靈 grants the creature its supernatural competence and, in the same breath, seals his own fate — for it is he who will be standing on four legs before the hour is out.

The irony is sharp and quite deliberate. The holy pilgrim, helpless without Wukong, argues for the very admission that destroys him, while the monster waits outside with perfect courtly patience. The chapter's danger has just moved from a cave in the mountains to a throne room.