Canonical Classics ← 第三十回
第三十回
邪xié魔mó侵qīn正zhèng法fǎ
意yì馬mǎ憶yì心xīn猿yuán

The Evil Demon Assaults the True Dharma · The Horse of the Will Recalls the Monkey of the Heart

詐稱駙馬
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原文 Original text 繁體 Traditional Reader's edition

詐稱駙馬 The Third Consort at Court

你nǐ看kàn他tā縱zòng雲yún頭tóu,早zǎo到dào了le寶bǎo象xiàng國guó。按àn落luò雲yún頭tóu,行xíng至zhì朝cháo門mén之zhī外wài,對duì閣gé門mén大dà使shǐ道dào:「三sān駙fù馬mǎ特tè來lái見jiàn駕jià,乞qǐ為wèi轉zhuǎn奏zòu轉zhuǎn奏zòu。」那nà黃huáng門mén奏zòu事shì官guān來lái至zhì白bái玉yù階jiē前qián奏zòu道dào:「萬wàn歲suì,有yǒu三sān駙fù馬mǎ來lái見jiàn駕jià,現xiàn在zài朝cháo門mén外wài聽tīng宣xuān。」那nà國guó王wáng正zhèng與yǔ唐táng僧sēng敘xù話huà,忽hū聽tīng得dé三sān駙fù馬mǎ,便biàn問wèn多duō官guān道dào:「寡guǎ人rén只zhǐ有yǒu兩liǎng個gè駙fù馬mǎ,怎zěn麼me又yòu有yǒu個gè三sān駙fù馬mǎ?」多duō官guān道dào:「三sān駙fù馬mǎ必bì定dìng是shì妖yāo怪guài來lái了le。」國guó王wáng道dào:「可kě好hǎo宣xuān他tā進jìn來lái?」那nà長zhǎng老lǎo心xīn驚jīng道dào:「陛bì下xià,妖yāo精jīng啊a,不bù精jīng者zhě不bù靈líng。他tā能néng知zhī過guò去qù未wèi來lái,他tā能néng騰téng雲yún駕jià霧wù。宣xuān他tā也yě進jìn來lái,不bù宣xuān他tā也yě進jìn來lái,倒dào不bù如rú宣xuān他tā進jìn來lái,還hái省shěng些xiē口kǒu面miàn。」你nǐ看kàn他tā纵zòng云yún头tóu,早zǎo到dào了le宝bǎo象xiàng国guó。按àn落luò云yún头tóu,行xíng至zhì朝cháo门mén之zhī外wài,对duì阁gé门mén大dà使shǐ道dào:「三sān驸fù马mǎ特tè来lái见jiàn驾jià,乞qǐ为wèi转zhuǎn奏zòu转zhuǎn奏zòu。」那nà黄huáng门mén奏zòu事shì官guān来lái至zhì白bái玉yù阶jiē前qián奏zòu道dào:「万wàn岁suì,有yǒu三sān驸fù马mǎ来lái见jiàn驾jià,现xiàn在zài朝cháo门mén外wài听tīng宣xuān。」那nà国guó王wáng正zhèng与yǔ唐táng僧sēng叙xù话huà,忽hū听tīng得dé三sān驸fù马mǎ,便biàn问wèn多duō官guān道dào:「寡guǎ人rén只zhǐ有yǒu两liǎng个gè驸fù马mǎ,怎zěn么me又yòu有yǒu个gè三sān驸fù马mǎ?」多duō官guān道dào:「三sān驸fù马mǎ必bì定dìng是shì妖yāo怪guài来lái了le。」国guó王wáng道dào:「可kě好hǎo宣xuān他tā进jìn来lái?」那nà长zhǎng老lǎo心xīn惊jīng道dào:「陛bì下xià,妖yāo精jīng啊a,不bù精jīng者zhě不bù灵líng。他tā能néng知zhī过guò去qù未wèi来lái,他tā能néng腾téng云yún驾jià雾wù。宣xuān他tā也yě进jìn来lái,不bù宣xuān他tā也yě进jìn来lái,倒dào不bù如rú宣xuān他tā进jìn来lái,还hái省shěng些xiē口kǒu面miàn。」


逐句解 Line by line

你nǐ看kàn他tā縱zòng雲yún頭tóu,早zǎo到dào了le寶bǎo象xiàng國guó。 你nǐ看kàn他tā纵zòng云yún头tóu,早zǎo到dào了le宝bǎo象xiàng国guó。

See how he sprang upon a cloud-head and in a trice reached the Precious-Elephant Kingdom.

縱雲頭, to leap onto a cloud-head. He travels the way immortals do — one of the powers Tripitaka is about to credit him with, to everyone's cost.

按àn落luò雲yún頭tóu,行xíng至zhì朝cháo門mén之zhī外wài,對duì閣gé門mén大dà使shǐ道dào:「三sān駙fù馬mǎ特tè來lái見jiàn駕jià,乞qǐ為wèi轉zhuǎn奏zòu轉zhuǎn奏zòu。」 按àn落luò云yún头tóu,行xíng至zhì朝cháo门mén之zhī外wài,对duì阁gé门mén大dà使shǐ道dào:「三sān驸fù马mǎ特tè来lái见jiàn驾jià,乞qǐ为wèi转zhuǎn奏zòu转zhuǎn奏zòu。」

Setting the cloud down, he proceeded to the outer court gate and said to the gate-usher: "The Third Consort has come expressly to attend upon the throne; I beg you, convey it up, convey it up."

Watch how much official machinery he goes through, all of it correctly. 閣門大使 is the palace gate-usher; 見駕 is to attend upon the sovereign; 轉奏 is to pass a petition up the chain to the throne. In 乞為轉奏 the character 為 is wèi, "on my behalf." 行至 takes 行 as xíng; 朝門 takes 朝 as cháo.

那nà黃huáng門mén奏zòu事shì官guān來lái至zhì白bái玉yù階jiē前qián奏zòu道dào:「萬wàn歲suì,有yǒu三sān駙fù馬mǎ來lái見jiàn駕jià,現xiàn在zài朝cháo門mén外wài聽tīng宣xuān。」 那nà黄huáng门mén奏zòu事shì官guān来lái至zhì白bái玉yù阶jiē前qián奏zòu道dào:「万wàn岁suì,有yǒu三sān驸fù马mǎ来lái见jiàn驾jià,现xiàn在zài朝cháo门mén外wài听tīng宣xuān。」

The yellow-gate memorial officer came before the white-jade steps and reported: "Your Majesty, a Third Consort has come to attend upon the throne, and waits now beyond the court gate to be summoned."

黃門奏事官 is a eunuch officer of memorials, the man whose job is carrying messages to the throne; 白玉階 are the white-jade steps below it; 聽宣 is waiting to be summoned.

那nà國guó王wáng正zhèng與yǔ唐táng僧sēng敘xù話huà,忽hū聽tīng得dé三sān駙fù馬mǎ,便biàn問wèn多duō官guān道dào:「寡guǎ人rén只zhǐ有yǒu兩liǎng個gè駙fù馬mǎ,怎zěn麼me又yòu有yǒu個gè三sān駙fù馬mǎ?」 那nà国guó王wáng正zhèng与yǔ唐táng僧sēng叙xù话huà,忽hū听tīng得dé三sān驸fù马mǎ,便biàn问wèn多duō官guān道dào:「寡guǎ人rén只zhǐ有yǒu两liǎng个gè驸fù马mǎ,怎zěn么me又yòu有yǒu个gè三sān驸fù马mǎ?」

The king, then in conversation with Tripitaka, heard of a sudden of a Third Consort and asked his officials: "We have but two consorts — how comes there now a third?"

And the king counts. 忽聽得 takes the structural 得 as de; 寡人 is the royal "We." Two sons-in-law, and a third at the door: the imposture is not seamless, and never was.

多duō官guān道dào:「三sān駙fù馬mǎ必bì定dìng是shì妖yāo怪guài來lái了le。」 多duō官guān道dào:「三sān驸fù马mǎ必bì定dìng是shì妖yāo怪guài来lái了le。」

The officials said: "This Third Consort must surely be some demon come among us."

The officials are not fooled for a moment — 必定是妖怪, "must certainly be a demon." Which leaves the decision with the king, and with his monk guest.

國guó王wáng道dào:「可kě好hǎo宣xuān他tā進jìn來lái?」 国guó王wáng道dào:「可kě好hǎo宣xuān他tā进jìn来lái?」

The king said: "Would it be well to summon him in?"

The king defers the judgement and turns to Tripitaka. This is the question the rest of the chapter hangs on.

那nà長zhǎng老lǎo心xīn驚jīng道dào:「陛bì下xià,妖yāo精jīng啊a,不bù精jīng者zhě不bù靈líng。 那nà长zhǎng老lǎo心xīn惊jīng道dào:「陛bì下xià,妖yāo精jīng啊a,不bù精jīng者zhě不bù灵líng。

The Elder, his heart in alarm, said: "Your Majesty — a demon indeed; and one that were not cunning would be no true demon.

長老 takes 長 as zhǎng, "elder, reverend." 不精者不靈 — what is not sharp is not potent — concedes that a real demon is by definition a clever one.

他tā能néng知zhī過guò去qù未wèi來lái,他tā能néng騰téng雲yún駕jià霧wù。 他tā能néng知zhī过guò去qù未wèi来lái,他tā能néng腾téng云yún驾jià雾wù。

He can know things past and to come; he can ride the clouds and drive the mist.

騰雲駕霧, to mount the clouds and ride the mist. Tripitaka is arguing that no gate on earth would keep this creature out, which is true, and which is exactly the wrong thing to say.

宣xuān他tā也yě進jìn來lái,不bù宣xuān他tā也yě進jìn來lái,倒dào不bù如rú宣xuān他tā進jìn來lái,還hái省shěng些xiē口kǒu面miàn。」 宣xuān他tā也yě进jìn来lái,不bù宣xuān他tā也yě进jìn来lái,倒dào不bù如rú宣xuān他tā进jìn来lái,还hái省shěng些xiē口kǒu面miàn。」

Summon him, and he comes in; summon him not, and still he comes in. Better, then, to summon him — and spare ourselves some loss of face."

倒不如, "rather it would be better," takes 倒 as dào; 還省些口面 takes 還 as hái, and 省口面 is to save face, to spare everyone an awkward scene. He talks himself, in three short steps, into opening the door.


總評 Commentary

The arrival is staged with the full machinery of a genuine audience — gate-usher, memorial-officer, the formal summons — and the imposture simply borrows it. The king's puzzlement ("we have but two consorts") and the officials' immediate suspicion ("must surely be a demon") show the disguise was never watertight. It is Tripitaka's own advice that lets him in.

Tripitaka's reasoning is a small study in resignation. A demon can enter whether summoned or not, so refusing is pointless and merely costs face. His maxim 不精者不靈 grants the creature its supernatural competence and, in the same breath, seals his own fate — for it is he who will be standing on four legs before the hour is out.

The irony is sharp and quite deliberate. The holy pilgrim, helpless without Wukong, argues for the very admission that destroys him, while the monster waits outside with perfect courtly patience. The chapter's danger has just moved from a cave in the mountains to a throne room.