哄請行者 The Horse's Stratagem
小龍道:「他決不打你。他是個有仁有義的猴王。你見了他,且莫說師父有難,只說:『師父想你哩。』把他哄將來。到此處,見這樣個情節,他必然不忿,斷乎要與那妖精比併,管情拿得那妖精,救得我師父。」八戒道:「也罷,也罷。你倒這等盡心,我若不去,顯得我不盡心了。我這一去,果然行者肯來,我就與他一路來了;他若不來,你卻也不要望我,我也不來了。小龍道:「你去,你去,管情他來也。」小龙道:「他决不打你。他是个有仁有义的猴王。你见了他,且莫说师父有难,只说:『师父想你哩。』把他哄将来。到此处,见这样个情节,他必然不忿,断乎要与那妖精比并,管情拿得那妖精,救得我师父。」八戒道:「也罢,也罢。你倒这等尽心,我若不去,显得我不尽心了。我这一去,果然行者肯来,我就与他一路来了;他若不来,你却也不要望我,我也不来了。小龙道:「你去,你去,管情他来也。」
逐句解 Line by line
The little dragon said: "He'll surely not strike you. He is a Monkey King of benevolence and right feeling.
有仁有義 — possessed of benevolence and right feeling — is Confucian vocabulary of the highest sort, applied here to a monkey with an iron bar. The horse means it, and he is appealing to something in Wukong that Bajie has stopped believing in.
When you see him, say nothing of the master's peril; only say, 'The master is thinking of you.' Coax him along that way.
And here is the plan, which is a good one. In 師父有難 the character 難 is nàn, the "ordeal" reading; in 哄將來 the 將 carrying the motion is jiāng; the vernacular sentence-final 哩 is li. Do not mention the danger. Say the master misses him. The horse has worked out that Wukong will not be moved by an emergency but might be moved by being wanted.
When he comes here and sees this state of things, he'll surely take it ill, and be bound to match himself against the demon — and will assuredly seize that demon and save our master."
不忿 is to be indignant, to take a thing ill; 比併 is to contend, to pit yourself against someone; 管情 is "surely, without fail." Both instances of 那 are pointing nà; 拿得 and 救得 take 得 as dé. Get him to the scene and his own temper will finish the job.
Bajie said: "Well, well. Since you are so wholehearted in this, then if I don't go, it would show me the less wholehearted.
In 你倒這等 the character 倒 is dào, the "actually, contrary to expectation" reading; 顯得 takes 得 as de; 盡心, wholehearted, takes 盡 as jìn. Because jìn is a falling tone, the 不 in front of it lifts to bú — the automatic tone shift. He agrees to go because a horse has embarrassed him into it.
This once I'll go; and if the Pilgrim truly consents to come, I'll come back along with him; but if he won't come, then you must not look for me, for I'll not come back either."
行者, "the Pilgrim," is Sun Wukong, with 行 read xíng. Note the escape clause: he will come back only if Wukong does.
The little dragon said: "Go, go — he'll surely come."
管情, "surely, bound to." The horse has no doubt at all, and the scene ends on it.
The stratagem is a small masterpiece of applied psychology, and it works because the horse knows Wukong better than Bajie does. Telling an aggrieved monkey his master is in danger might move nothing; telling him his master is thinking of him goes underneath the grievance to the attachment. And once he is standing in front of the wreckage, his own indignation (不忿) and pride will do the rest. The plan is to point Wukong's temper at the demon.
Bajie's agreement is grudging and self-protective to the last: he goes chiefly so as not to look less devoted than a horse, and even then makes his own return conditional on Wukong's. The comedy of the reluctance sets off the horse's resolve, and launches the errand to Flower-Fruit Mountain that fills the rest of the chapter.