Canonical Classics ← 第三十回
第三十回
xiéqīnzhèng
xīnyuán

The Evil Demon Assaults the True Dharma · The Horse of the Will Recalls the Monkey of the Heart

哄請行者
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原文 Original text 繁體 Traditional Reader's edition

哄請行者 The Horse's Stratagem

xiǎolóngdào:「juéshìyǒurényǒudehóuwángjiànleqiěshuōshīyǒunànzhǐshuō:『shīxiǎngli。』hǒngjiāngláidàochùjiànzhèyàngqíngjiérán忿fènduànyàoyāojīngbìngguǎnqíngyāojīngjiùshī。」jièdào:「dàozhèděngjìnxīnruòxiǎndejìnxīnlezhèguǒránxíngzhěkěnláijiùláileruòláiquèyàowàngláilexiǎolóngdào:「guǎnqínglái。」xiǎolóngdào:「juéshìyǒurényǒudehóuwángjiànleqiěshuōshīyǒunànzhǐshuō:『shīxiǎngli。』hǒngjiāngláidàochùjiànzhèyàngqíngjiérán忿fènduànyàoyāojīngbìngguǎnqíngyāojīngjiùshī。」jièdào:「dàozhèděngjìnxīnruòxiǎndejìnxīnlezhèguǒránxíngzhěkěnláijiùláileruòláiquèyàowàngláilexiǎolóngdào:「guǎnqínglái。」


逐句解 Line by line

xiǎolóngdào:「juéshìyǒurényǒudehóuwáng xiǎolóngdào:「juéshìyǒurényǒudehóuwáng

The little dragon said: "He’ll surely not strike you. He is a Monkey King of benevolence and right feeling.

有仁有義 ("possessed of benevolence and righteousness") — the horse appeals to Wukong’s essential character to calm Bajie’s fear.

jiànleqiěshuōshīyǒunànzhǐshuō:『shīxiǎngli。』hǒngjiānglái jiànleqiěshuōshīyǒunànzhǐshuō:『shīxiǎngli。』hǒngjiānglái

When you see him, say nothing of the master’s peril; only say, ‘The master is thinking of you.’ Coax him along that way.

In 師父有難 the graph is read nàn; in 哄將來 the directional is jiāng; the vernacular final is li. The stratagem is to appeal to Wukong’s attachment rather than to the danger.

dàochùjiànzhèyàngqíngjiérán忿fènduànyàoyāojīngbìngguǎnqíngyāojīngjiùshī。」 dàochùjiànzhèyàngqíngjiérán忿fènduànyàoyāojīngbìngguǎnqíngyāojīngjiùshī。」

When he comes here and sees this state of things, he’ll surely take it ill, and be bound to match himself against the demon — and will assuredly seize that demon and save our master."

不忿 is "to be indignant, take it ill"; 比併 is "to contend, pit oneself against"; 管情 is "surely, without fail." Both instances of are deictic ; 拿得 and 救得 take as . The horse counts on Wukong’s pride and loyalty to do the rest.

jièdào:「dàozhèděngjìnxīnruòxiǎndejìnxīnle jièdào:「dàozhèděngjìnxīnruòxiǎndejìnxīnle

Bajie said: "Well, well. Since you are so wholehearted in this, then if I don’t go, it would show me the less wholehearted.

In 你倒這等 the graph is read dào (adversative, "you actually…"); 顯得 takes as de; and 盡心 takes as jìn ("wholehearted"). Because that raises the following graph to the fourth tone, the of 不盡心 shifts to by sandhi.

zhèguǒránxíngzhěkěnláijiùláileruòláiquèyàowàngláile zhèguǒránxíngzhěkěnláijiùláileruòláiquèyàowàngláile

This once I’ll go; and if the Pilgrim truly consents to come, I’ll come back along with him; but if he won’t come, then you must not look for me, for I’ll not come back either."

行者 ("the Pilgrim," Sun Wukong) takes as xíng. Bajie hedges his commitment to the last, making his return conditional on Wukong’s.

xiǎolóngdào:「guǎnqínglái。」 xiǎolóngdào:「guǎnqínglái。」

The little dragon said: "Go, go — he’ll surely come."

管情 ("surely, be bound to") closes the scene on the horse’s confidence.


總評 Commentary

The horse’s stratagem is a small masterpiece of applied psychology, and it turns on knowing Wukong better than Bajie does. To say the master is in danger might not move the aggrieved monkey; but to say the master is thinking of him appeals to the attachment beneath the grievance — and to bring him to the scene is to let his own indignation (不忿) and pride do the rest. The horse plans to weaponize Wukong’s loyalty and temper against the demon.

Bajie’s assent is characteristically grudging and self-protective: he goes chiefly so as not to seem less devoted than a horse, and even then makes his return conditional on Wukong’s. The comedy of his reluctance sets off, by contrast, the horse’s selfless resolve — and launches the errand to Flower-Fruit Mountain that occupies the rest of the chapter.