Canonical Classics ← 第三十一回
第三十一回
zhūjièhóuwáng
sūnxíngzhězhìxiángyāoguài

Zhu Bajie, Roused by Duty, Provokes the Monkey King · Sun the Pilgrim, by Wit, Subdues the Fiend

詐誘寶貝
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

詐誘寶貝 Whence Come You?

guàidào:「suījiànyǎnshúshíjiānquèxiǎngxìngmíngguǒshìshuícóngláidehúnjiādǎozàichùquèláijiāzhàyòudebǎobèizhuóshí!」xíngzhědào:「shìrèndeshìtángsēngdejiàozuòsūnkōngxíngzhěshìbǎiniánqiándejiùzōng。」guàidào:「suījiànyǎnshúshíjiānquèxiǎngxìngmíngguǒshìshuícóngláidehúnjiādǎozàichùquèláijiāzhàyòudebǎobèizhuóshí!」xíngzhědào:「shìrèndeshìtángsēngdejiàozuòsūnkōngxíngzhěshìbǎiniánqiándejiùzōng。」


逐句解 Line by line

guàidào:「suījiànyǎnshúshíjiānquèxiǎngxìngmíngguǒshìshuí guàidào:「suījiànyǎnshúshíjiānquèxiǎngxìngmíngguǒshìshuí

The fiend said, “Though your face is familiar, for the moment I cannot call your name to mind. Who are you in truth?

眼熟 (yǎn shú), familiar to the eye. 一時間 (yìshí jiān), for the moment. read .

cóngláide cóngláide

And whence do you come?

那裡 (nǎlǐ), whence, from where; read .

húnjiādǎozàichùquèláijiāzhàyòudebǎobèi húnjiādǎozàichùquèláijiāzhàyòudebǎobèi

Where have you laid my wife low, that you come thus to my house to wheedle away my treasure by fraud?

估倒 (gū dǎo), to knock down, to make away with; read dǎo. 詐誘 (zhà yòu), to obtain by trickery, to wheedle by fraud.

zhuóshí!」 zhuóshí!」

It is downright insolence — detestable!”

著實 (zhuóshí), really, downright; read zhuó. 可惡 (kěwù), detestable, hateful; read .

xíngzhědào:「shìrènde xíngzhědào:「shìrènde

Pilgrim said, “So you do not know me after all.

認得 (rèn de), to recognize; read de.

shìtángsēngdejiàozuòsūnkōngxíngzhě shìtángsēngdejiàozuòsūnkōngxíngzhě

I am the Tang Monk’s chief disciple, called Sun Wukong the Pilgrim.

大徒弟 (dà túdì), eldest disciple. 孫悟空行者, Sun Wukong the Pilgrim.

shìbǎiniánqiándejiùzōng。」 shìbǎiniánqiándejiùzōng。」

I am that old ancestor of yours from five hundred years ago.”

五百年前 (wǔ bǎi nián qián), five hundred years past — the era of Wukong’s uproar in Heaven. 舊祖宗 (jiù zǔzōng), “old ancestor,” his mocking claim of precedence.


總評 Commentary

The demon’s questions — who Wukong is, whence he comes, what has become of the princess — register a genuine bewilderment, and his accusation of fraud is, comically, entirely just: Wukong has indeed hidden the wife and wheedled away the treasure by deceit. The exchange lets the adversary voice the truth of the trick even as he fails to grasp its author.

Wukong’s self-identification, capped with the mock-claim of being the demon’s “ancestor from five hundred years ago,” ties the confrontation to the novel’s grand backstory of the uproar in Heaven, asserting a cosmic seniority over all lesser fiends. The boast is at once comic bravado and a real assertion of rank, and it provokes the demon’s incredulous denial that opens the next passage.