Canonical Classics ← 第三十一回
第三十一回
zhūjièhóuwáng
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Zhu Bajie, Roused by Duty, Provokes the Monkey King · Sun the Pilgrim, by Wit, Subdues the Fiend

肉𦚐之慮
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

肉𦚐之慮 Bajie’s Grisly Misgiving

jièxiàodào:「gedàngànshìjiùzuǒmen。」xíngzhědào:「wéizuǒ?」jièdào:「zhèliǎngháizibèizhuāláixiàdǎnlezhèhuìshēngdōuzàihuìmenwǎngxiàguànguànzuòròu𦚐tuóziguàigǎnshàngkěnfàngdìngyàoliǎngchángmìngquèháishìgānjìngrénliánjiànzhèngméiquèshìzuǒmen?」jièxiàodào:「gedàngànshìjiùzuǒmen。」xíngzhědào:「wéizuǒ?」jièdào:「zhèliǎngháizibèizhuāláixiàdǎnlezhèhuìshēngdōuzàihuìmenwǎngxiàguànguànzuòròu𦚐tuóziguàigǎnshàngkěnfàngdìngyàoliǎngchángmìngquèháishìgānjìngrénliánjiànzhèngméiquèshìzuǒmen?」


逐句解 Line by line

jièxiàodào:「gedàngànshìjiùzuǒmen。」 jièxiàodào:「gedàngànshìjiùzuǒmen。」

Bajie said with a laugh, "Brother, whenever you set a thing afoot, you leave us in the lurch."

但幹事, dàn gàn shì, "the moment you set anything afoot." , zuǒ, is doing unusual work here: not "left" but to put somebody in the wrong, to leave them holding the blame. It runs through this passage like a refrain.

xíngzhědào:「wéizuǒ?」 xíngzhědào:「wéizuǒ?」

Pilgrim said, "How do I set you in the wrong?"

為左, wéi zuǒ, to work somebody's undoing — read wéi, "to do, to act."

jièdào:「zhèliǎngháizibèizhuāláixiàdǎnlezhèhuìshēngdōuzàihuì jièdào:「zhèliǎngháizibèizhuāláixiàdǎnlezhèhuìshēngdōuzàihuì

Bajie said, "These two children, seized by you, are already frightened out of their wits; a while now and their voices are cried hoarse, a while more and they will surely die.

諕破膽, xià pò dǎn, frightened out of one's wits — literally "the gall bladder burst with fear," the organ Chinese assigns courage to, so that bursting it is exactly our "scared witless." 哭啞, kū yǎ, cried hoarse.

menwǎngxiàguànguànzuòròu𦚐tuóziguàigǎnshàngkěnfàng menwǎngxiàguànguànzuòròu𦚐tuóziguàigǎnshàngkěnfàng

When we dash them down and they burst into a lump of minced flesh, will the fiend, coming up behind, ever let it pass?

And here is the word that makes the objection unforgettable. , guàn, to dash down, to fling; 肉𦚐子, ròu tuó zi, a shapeless lump of flesh, a mangled mass — 𦚐 being a rare character, read tuó, that the novel appears to have reached for precisely because nothing commoner would do. Bajie has pictured the result in full.

dìngyàoliǎngchángmìng dìngyàoliǎngchángmìng

He will surely have the two of us pay with our lives.

償命, cháng mìng, to pay for a life with your own — the standard term of Chinese law, and Bajie is thinking like a defendant.

quèháishìgānjìngrén quèháishìgānjìngrén

And are you not, after all, left with clean hands?

乾淨人, gān jìng rén, a man with clean hands, free of the blame. The same 乾淨 that meant "fond of cleanliness" of Tripitaka back at the sea-washing, turned into a legal complaint.

liánjiànzhèngméiquèshìzuǒmen?」 liánjiànzhèngméiquèshìzuǒmen?」

There is not so much as a witness against you — is that not to leave us in the lurch?"

見證, jiàn zhèng, a witness. 左我們, zuǒ wǒ men: set us up, leave us carrying it. Third use of the word in seven lines — he is enjoying it.


總評 Commentary

Bajie's objection is comic and shrewdly self-interested at once, and it comes out in his inimitable ghoulish idiom: the children cried hoarse, dashed to a mangled lump, the two brothers left to answer with their lives while Wukong keeps his hands clean and no witness survives. Under the buffoonery is a real complaint about how risk is shared in this band — the recurring grievance that the Great Sage devises the schemes and the others carry them.

The passage also opens a window on the novel's dark comic texture, which does not flinch from the atrocity implicit in the plan even while playing the exchange for laughs. His word for being set up, , recurs like a refrain, and the rare character 𦚐, glossing the lump the children would become, gives the protest its lurid particularity.