Canonical Classics ← 第三十一回
第三十一回
zhūjièhóuwáng
sūnxíngzhězhìxiángyāoguài

Zhu Bajie, Roused by Duty, Provokes the Monkey King · Sun the Pilgrim, by Wit, Subdues the Fiend

管拿妖精
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

管拿妖精 The Pilgrim’s Pledge

xíngzhědào:「gōngzhǔshāngbēizhūjiècénggàoxīnshuōyǒufēngshūcéngjiùleshīmìngshūshàngyǒuniànzhīlǎosūnláiguǎnleyāojīngdàihuícháojiànjiàbiéxúnjiāǒushìfèngshuāngqīndàolǎo?」xíngzhědào:「gōngzhǔshāngbēizhūjiècénggàoxīnshuōyǒufēngshūcéngjiùleshīmìngshūshàngyǒuniànzhīlǎosūnláiguǎnleyāojīngdàihuícháojiànjiàbiéxúnjiāǒushìfèngshuāngqīndàolǎo?」


逐句解 Line by line

xíngzhědào:「gōngzhǔshāngbēi xíngzhědào:「gōngzhǔshāngbēi

Pilgrim said, “Let the princess not grieve.

傷悲 (shāng bēi), to grieve, to be sorrowful.

zhūjiècénggàoxīnshuōyǒufēngshūcéngjiùleshīmìngshūshàngyǒuniànzhī zhūjiècénggàoxīnshuōyǒufēngshūcéngjiùleshīmìngshūshàngyǒuniànzhī

Zhu Bajie has told me that you had a letter which once saved my master’s life, and that in that letter you set down, too, your longing for your parents.

告訢 (gào xīn), here in the sense of 告訴, “to tell, to inform”; the 世德堂本 prints (read xīn, a form of “glad”), a graph readily confused with the near-identical () “to tell.” 一封書 (yì fēng shū), a letter.

lǎosūnláiguǎnleyāojīngdàihuícháojiànjiàbiéxúnjiāǒushìfèngshuāngqīndàolǎo lǎosūnláiguǎnleyāojīngdàihuícháojiànjiàbiéxúnjiāǒushìfèngshuāngqīndàolǎo

Now that old Sun is come, I will assuredly take the fiend for you, bring you back to court to be received of the king, and see you matched with a worthy husband, to serve your parents to their old age.

回朝見駕 (huí cháo jiàn jià), to return to court and be received in audience; read cháo. 佳偶 (jiā’ǒu), a good match, a fitting spouse. 侍奉雙親 (shìfèng shuāngqīn), to serve one’s two parents.

?」 ?」

How seems it to you?”

你意如何 (nǐ yì rúhé), “what is your mind on it?”


總評 Commentary

Wukong’s pledge answers the princess’s confession with a full programme of restoration — the fiend taken, her return to court, a proper marriage, the service of her parents to their old age — and so converts the reproach of the previous passage into a covenant. That he grounds his knowledge in Bajie’s report of her letter reminds the reader how tightly the chapter’s obligations are knotted: the letter that once freed Tripitaka now earns her a deliverer.

The pilgrim’s closing “how seems it to you?” is a small courtesy that marks the shift in their footing. Where he had come as the abductor of her children and the accuser of her conduct, he now solicits her assent as an ally; the rescue is offered, not imposed, and the compact of the following passages is founded on her free consent.