碎屍萬段之仇 The Great Sage Roused to Vengeance
行者聞言,就氣得抓耳撓腮,暴躁亂跳道:「是那個敢這等罵我?」八戒道:「哥哥息怒,是那黃袍怪這等罵來,我故學與你聽也。」行者道:「賢弟,你起來。不是我去不成,既是妖精敢罵我,我就不能不降他,我和你去。老孫五百年前大鬧天宮,普天的神將看見我,一個個控背躬身,口口稱呼大聖。這妖怪無禮,他敢背前面後罵我。我這去,把他拿住,碎屍萬段,以報罵我之仇!報畢,我即回來。」八戒道:「哥哥,正是。你只去拿了妖精,報了你仇,那時來與不來,任從尊意。」行者闻言,就气得抓耳挠腮,暴躁乱跳道:「是那个敢这等骂我?」八戒道:「哥哥息怒,是那黄袍怪这等骂来,我故学与你听也。」行者道:「贤弟,你起来。不是我去不成,既是妖精敢骂我,我就不能不降他,我和你去。老孙五百年前大闹天宫,普天的神将看见我,一个个控背躬身,口口称呼大圣。这妖怪无礼,他敢背前面后骂我。我这去,把他拿住,碎尸万段,以报骂我之仇!报毕,我即回来。」八戒道:「哥哥,正是。你只去拿了妖精,报了你仇,那时来与不来,任从尊意。」
逐句解 Line by line
At these words Pilgrim was so enraged that he clawed at his ears and scratched his cheeks, and springing about in a fury cried, “Who is it that dares to revile me thus?”
抓耳撓腮 (zhuā ěr náo sāi), to claw the ears and scratch the cheeks — a set phrase for agitation. 那個 here interrogative, “who”; 那 read nǎ.
Bajie said, “Calm your wrath, brother; it was that Yellow-Robe fiend who reviled you so, and I have but repeated it for you to hear.”
故學 (gù xué), deliberately repeated in mimicry. 那 read nà.
Pilgrim said, “Worthy brother, get to your feet.
賢弟 (xiándì), “worthy younger brother,” a courteous address — the shift in tone marks Wukong’s sudden turn.
It is not that I would not have gone; but since the fiend dares to revile me, I cannot but subdue him — I will go with you.
不能不降 (bù néng bù xiáng), cannot but subdue; 降 read xiáng, hence the preceding 不 as bù.
Five hundred years ago, when old Sun made his great uproar in Heaven, every divine general under the sky, at the sight of me, bent his back and bowed low, and with one voice hailed me Great Sage.
大鬧天宮 (dà nào tiāngōng), the “great uproar in Heaven” of the opening chapters. 神將 (shén jiàng), divine generals; 將 read jiàng. 控背躬身 (kòng bèi gōng shēn), to bow with arched back and bent body.
This fiend is past all decency, that he dares revile me behind my back and before my face alike.
背前面後 (bèi qián miàn hòu), behind one’s back and to one’s face; 背 read bèi.
This time I go to take him, to hack his corpse into ten thousand pieces, and so avenge the insult he has done me!
碎屍萬段 (suì shī wàn duàn), to smash the body into a myriad fragments — a formulaic vow of utter vengeance.
That vengeance done, I shall return at once.”
報畢 (bào bì), “the vengeance accomplished”; 即 (jí), straightway, at once.
Bajie said, “Just so, brother.
正是 (zhèng shì), “just so, exactly.”
You have only to go and seize the fiend and avenge your wrong; whether you come back then or no, that is as your honour pleases.”
那時 (nà shí), “at that time”; 那 read nà. 任從尊意 (rèn cóng zūn yì), as you please, entirely at your honoured discretion.
The goad finds its mark: the demon’s reported contempt accomplishes in an instant what noble appeals to duty could not, and the Great Sage’s frenzy — the clawing, the leaping, the demand to know who dares — is rendered with the novel’s characteristic relish for his volatility. His swift pivot from refusal to a courteous “worthy brother” lays bare the true hinge of his will: not the master’s peril, but his own affronted honour.
Wukong justifies himself by rehearsing his old glory — the uproar in Heaven, the generals bowing to the Great Sage — so that vengeance is dressed as the vindication of a wounded name. Bajie’s closing concession, that Wukong may return or not as he pleases, is the last light touch of the manipulator, granting a freedom he knows will not be used, since the pilgrim is now bound to the road by his own pride. The exchange completes the chapter’s opening movement and sends the reunited pair toward the demon’s cave.