Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

千千萬萬
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

千千萬萬 Thousands Upon Thousands Killed

你nǐ想xiǎng你nǐ離lí了le東dōng土tǔ,一yí路lù西xī來lái,卻què也yě過guò了le幾jǐ重chóng山shān場chǎng,遇yù著zháo許xǔ多duō妖yāo怪guài,常cháng把bǎ你nǐ拿ná將jiāng進jìn洞dòng。老lǎo孫sūn來lái救jiù你nǐ,使shǐ鐵tiě棒bàng,常cháng打dǎ死sǐ千qiān千qiān萬wàn萬wàn。你nǐ想xiǎng你nǐ离lí了le东dōng土tǔ,一yí路lù西xī来lái,却què也yě过guò了le几jǐ重chóng山shān场chǎng,遇yù着zháo许xǔ多duō妖yāo怪guài,常cháng把bǎ你nǐ拿ná将jiāng进jìn洞dòng。老lǎo孙sūn来lái救jiù你nǐ,使shǐ铁tiě棒bàng,常cháng打dǎ死sǐ千qiān千qiān万wàn万wàn。


逐句解 Line by line

你nǐ想xiǎng你nǐ離lí了le東dōng土tǔ,一yí路lù西xī來lái,卻què也yě過guò了le幾jǐ重chóng山shān場chǎng,遇yù著zháo許xǔ多duō妖yāo怪guài,常cháng把bǎ你nǐ拿ná將jiāng進jìn洞dòng。 你nǐ想xiǎng你nǐ离lí了le东dōng土tǔ,一yí路lù西xī来lái,却què也yě过guò了le几jǐ重chóng山shān场chǎng,遇yù着zháo许xǔ多duō妖yāo怪guài,常cháng把bǎ你nǐ拿ná将jiāng进jìn洞dòng。

Think back: since you left the Land of the East and came west along this road, you have crossed several ranges of mountain country and met a great many demons, and they have carried you off into their caves times without number.

Two readings to watch. 重 is chóng, a layer or fold — range upon range, not weight. And 遇著 takes 著 as zháo, the reading for a meeting that came off, the second of the chapter's six.

老lǎo孫sūn來lái救jiù你nǐ,使shǐ鐵tiě棒bàng,常cháng打dǎ死sǐ千qiān千qiān萬wàn萬wàn。 老lǎo孙sūn来lái救jiù你nǐ,使shǐ铁tiě棒bàng,常cháng打dǎ死sǐ千qiān千qiān万wàn万wàn。

Old Monkey came to save you, used the iron rod, and killed them by the thousand and the ten thousand.

千千萬萬 doubles both numbers, which in Chinese means "more than anyone counted" rather than any particular figure.


總評 Commentary

Pilgrim changes tack from evidence to history, and the history is on his side. Every previous version of this scene ended with his master in a cave and himself at the door with a club.

But the argument he actually makes is a strange one to put to a monk, and he does not notice. He is asking to be trusted on the grounds of how many living creatures he has killed. Tripitaka's whole objection is that lives are not to be discarded, and his disciple's credentials are a body count.