Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

運去遇佳人
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

運去遇佳人 Fortune Out Fair Lady In

行xíng者zhě只zhǐ是shì冷lěng笑xiào不bù止zhǐ。唐táng僧sēng罵mà道dào:「潑pō猴hóu頭tóu,你nǐ笑xiào怎zěn的de?」行xíng者zhě道dào:「我wǒ笑xiào你nǐ時shí來lái逢féng好hǎo友yǒu,運yùn去qù遇yù佳jiā人rén。」行xíng者zhě只zhǐ是shì冷lěng笑xiào不bù止zhǐ。唐táng僧sēng骂mà道dào:「泼pō猴hóu头tóu,你nǐ笑xiào怎zěn的de?」行xíng者zhě道dào:「我wǒ笑xiào你nǐ时shí来lái逢féng好hǎo友yǒu,运yùn去qù遇yù佳jiā人rén。」


逐句解 Line by line

行xíng者zhě只zhǐ是shì冷lěng笑xiào不bù止zhǐ。 行xíng者zhě只zhǐ是shì冷lěng笑xiào不bù止zhǐ。

Pilgrim only went on smiling coldly and would not stop.

冷笑 is the cold smile of somebody who has been overruled and is waiting. It is the whole of his contribution to the rescue.

唐táng僧sēng罵mà道dào:「潑pō猴hóu頭tóu,你nǐ笑xiào怎zěn的de?」 唐táng僧sēng骂mà道dào:「泼pō猴hóu头tóu,你nǐ笑xiào怎zěn的de?」

The Tang Monk scolded him: "Wretched monkey head, what are you laughing at?"

罵 is stronger than scolding — it is abuse. Tripitaka uses it twice in three lines, which for a monk is a notable quantity of temper.

行xíng者zhě道dào:「我wǒ笑xiào你nǐ時shí來lái逢féng好hǎo友yǒu,運yùn去qù遇yù佳jiā人rén。」 行xíng者zhě道dào:「我wǒ笑xiào你nǐ时shí来lái逢féng好hǎo友yǒu,运yùn去qù遇yù佳jiā人rén。」

Pilgrim said, "I am laughing that when your luck comes in you meet good friends, and when your luck runs out you meet a beautiful woman."

He has bent a proverb. The usual pairing runs on good fortune bringing good company; Pilgrim keeps the first half and replaces the second with a beauty, so that the balanced shape of the saying does the insult for him. It sounds like received wisdom and is nothing of the kind.


總評 Commentary

This is Pilgrim at his most economical. He cannot argue the point again, so he smiles until he is asked why, and then delivers a line that is not quite a proverb and cannot quite be answered.

The joke works because Chinese proverbs come in matched halves, and a matched half carries authority regardless of what is in it. He has smuggled a private opinion into the shape of common wisdom, which is exactly what the demon did to his master an hour ago with the pagoda.