Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

金蟬長老
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

金蟬長老 Golden Cicada Reborn

你nǐ道dào他tā叫jiào好hǎo做zuò甚shén?原yuán來lái誇kuā獎jiǎng唐táng僧sēng,說shuō他tā是shì金jīn蟬chán長zhǎng老lǎo轉zhuǎn世shì,十shí世shì修xiū行xíng的de好hǎo人rén,所suǒ以yǐ有yǒu此cǐ祥xiáng瑞ruì罩zhào頭tóu。你nǐ道dào他tā叫jiào好hǎo做zuò甚shén?原yuán来lái夸kuā奖jiǎng唐táng僧sēng,说shuō他tā是shì金jīn蝉chán长zhǎng老lǎo转zhuǎn世shì,十shí世shì修xiū行xíng的de好hǎo人rén,所suǒ以yǐ有yǒu此cǐ祥xiáng瑞ruì罩zhào头tóu。


逐句解 Line by line

你nǐ道dào他tā叫jiào好hǎo做zuò甚shén? 你nǐ道dào他tā叫jiào好hǎo做zuò甚shén?

And what was he calling out for?

The bare 甚 is the question word, shén — the same word as in 甚麼, just without its second half. The narrator turns and asks the reader directly, a storyteller's move the novel inherits from the marketplace.

原yuán來lái誇kuā獎jiǎng唐táng僧sēng,說shuō他tā是shì金jīn蟬chán長zhǎng老lǎo轉zhuǎn世shì,十shí世shì修xiū行xíng的de好hǎo人rén,所suǒ以yǐ有yǒu此cǐ祥xiáng瑞ruì罩zhào頭tóu。 原yuán来lái夸kuā奖jiǎng唐táng僧sēng,说shuō他tā是shì金jīn蝉chán长zhǎng老lǎo转zhuǎn世shì,十shí世shì修xiū行xíng的de好hǎo人rén,所suǒ以yǐ有yǒu此cǐ祥xiáng瑞ruì罩zhào头tóu。

It turned out he was praising the Tang Monk, saying that he was the Elder Golden Cicada come back into the world, a good man of ten lifetimes of cultivation, and that this was why such a lucky sign hung over his head.

The Golden Cicada was a disciple of the Buddha who dozed during a sermon and was sent down to be reborn — the reason Tripitaka is on this road at all. A cicada is a well-chosen emblem for it, since the insect climbs out of its own shell and leaves the empty case behind, which is exactly what a rebirth looks like from outside.


總評 Commentary

The novel is reminding the reader of something it needs them to hold on to: Tripitaka is not merely a nervous monk on a horse. He is ten lifetimes of accumulated merit walking around in a body, and that is precisely what makes him worth eating.

The logic is worth spelling out because the chapter depends on it. Demons do not want the Tang Monk because he is important; they want him because ten lifetimes of purity, concentrated in one person who has never spent any of it, is the most valuable substance in the world. He is not a hostage. He is an ingredient.