Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

南北成行
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

南北成行 Ranked North and South

你nǐ看kàn:你nǐ看kàn:

東dōng西xī密mì擺bǎi,南nán北běi成chéng行háng。东dōng西xī密mì摆bǎi,南nán北běi成chéng行háng。
東dōng西xī密mì擺bǎi徹chè雲yún霄xiāo,南nán北běi成chéng行háng侵qīn碧bì漢hàn。东dōng西xī密mì摆bǎi彻chè云yún霄xiāo,南nán北běi成chéng行háng侵qīn碧bì汉hàn。
密mì查chá荊jīng棘jí週zhōu圍wéi結jié,蓼liǎo卻què纏chán枝zhī上shàng下xià盤pán。密mì查chá荆jīng棘jí周zhōu围wéi结jié,蓼liǎo却què缠chán枝zhī上shàng下xià盘pán。
藤téng來lái纏chán葛gé,葛gé去qù纏chán藤téng。藤téng来lái缠chán葛gé,葛gé去qù缠chán藤téng。

逐句解 Line by line

你nǐ看kàn: 你nǐ看kàn:

Just look:

Two characters, and the second rhapsody of the chapter begins.

東dōng西xī密mì擺bǎi,南nán北běi成chéng行háng。 东dōng西xī密mì摆bǎi,南nán北běi成chéng行háng。

East and west they stand packed, / north and south they are ranked in rows.

Here 行 is háng, a rank or row, not the xíng of walking — the trees are drawn up like troops. Of the sixty times this character appears in the chapter, these two lines hold the only two that are rows.

東dōng西xī密mì擺bǎi徹chè雲yún霄xiāo,南nán北běi成chéng行háng侵qīn碧bì漢hàn。 东dōng西xī密mì摆bǎi彻chè云yún霄xiāo,南nán北běi成chéng行háng侵qīn碧bì汉hàn。

East and west they stand packed, piercing the clouds; / north and south they are ranked in rows, invading the blue.

The couplet takes the two four-character phrases just used and stretches each into a seven-character line — a standard move in this kind of verse, like a musician stating a figure and then playing it long.

密mì查chá荊jīng棘jí週zhōu圍wéi結jié,蓼liǎo卻què纏chán枝zhī上shàng下xià盤pán。 密mì查chá荆jīng棘jí周zhōu围wéi结jié,蓼liǎo却què缠chán枝zhī上shàng下xià盘pán。

Close-set thorn and bramble knot themselves round about; / smartweed twines the branches, coiling above and below.

蓼 is smartweed, a scrambling waterside plant. Everything in this line is either knotting or coiling, and the trees are what it acts on.

藤téng來lái纏chán葛gé,葛gé去qù纏chán藤téng。 藤téng来lái缠chán葛gé,葛gé去qù缠chán藤téng。

Creeper comes to bind the kudzu, / kudzu goes to bind the creeper.

The line binds itself: 藤來纏葛 is answered by 葛去纏藤, ending where it began, with the two plants swapped. Chinese verse does this to imitate the thing described, and here the sentence is as tangled as the undergrowth.


總評 Commentary

The pine wood gets a longer and stranger rhapsody than the mountain did, and the difference in imagery is the whole point. The mountain was flowers and colours and birdsong. The wood is ranks, thorns, and things binding other things.

The military opening is deliberate. Trees packed east to west and ranked north to south are not scenery, they are a formation, and the reader is being shown something drawn up. Then the verse immediately abandons order for tangle — brambles knotting, smartweed coiling, creeper and kudzu binding each other in a line that loops back on itself.

That progression from ranks to snarl is how the wood works on the party. It looks navigable from outside. Once they are in it they spend half a day without finding a way out.