Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

一點元陽
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

一點元陽 A Single Drop Unspilled

那nà唐táng僧sēng乃nǎi童tóng身shēn修xiū行xíng,一yì點diǎn元yuán陽yáng未wèi泄xiè,正zhèng欲yù拿ná他tā去qù配pèi合hé,成chéng太tài乙yǐ金jīn仙xiān,不bù知zhī被bèi此cǐ猴hóu識shí破pò吾wú法fǎ,將jiāng他tā救jiù去qù了le。那nà唐táng僧sēng乃nǎi童tóng身shēn修xiū行xíng,一yì点diǎn元yuán阳yáng未wèi泄xiè,正zhèng欲yù拿ná他tā去qù配pèi合hé,成chéng太tài乙yǐ金jīn仙xiān,不bù知zhī被bèi此cǐ猴hóu识shí破pò吾wú法fǎ,将jiāng他tā救jiù去qù了le。


逐句解 Line by line

那nà唐táng僧sēng乃nǎi童tóng身shēn修xiū行xíng,一yì點diǎn元yuán陽yáng未wèi泄xiè,正zhèng欲yù拿ná他tā去qù配pèi合hé,成chéng太tài乙yǐ金jīn仙xiān,不bù知zhī被bèi此cǐ猴hóu識shí破pò吾wú法fǎ,將jiāng他tā救jiù去qù了le。 那nà唐táng僧sēng乃nǎi童tóng身shēn修xiū行xíng,一yì点diǎn元yuán阳yáng未wèi泄xiè,正zhèng欲yù拿ná他tā去qù配pèi合hé,成chéng太tài乙yǐ金jīn仙xiān,不bù知zhī被bèi此cǐ猴hóu识shí破pò吾wú法fǎ,将jiāng他tā救jiù去qù了le。

"That Tang Monk has cultivated himself in a virgin body, and not one drop of his original yang has been spent. I meant to take him off and couple with him, and so become a Golden Immortal of the Great Monad — and I never expected this ape to see through my method and carry him away."

元陽 is the original masculine vitality a man is born with and spends over a lifetime; the whole system of inner alchemy is built on not spending it. 太乙金仙 is a high rank in the Daoist heavens. Note that 修行 keeps 行 as xíng, practice — not the héng that the same character takes in the word for accumulated spiritual power, which this chapter happens not to contain at all.


總評 Commentary

Here is the plan, stated plainly, and it explains the chapter's title. The couplet at the head calls her the Fair Girl nursing the yang and seeking a mate, and this is what that means: she is an alchemist and Tripitaka is the reagent.

The idea underneath is old and coherent. Inner alchemy describes cultivation as combining a masculine and a feminine principle inside the body to refine an immortal embryo. What she proposes is to do it with an actual man who happens to be carrying ten lifetimes of untouched merit, which is the same reasoning as every other demon on this road, dressed in better theory.

It is worth being clear about what she wants, because the chapter is careful about it. The other monsters mean to eat him. She means to marry him, and by her lights that is a promotion for them both.