Canonical Classics ← 第八十回
第八十回
chàyángqiúpèiǒu
xīnyuánzhǔshíyāoxié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

逢山開路
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

逢山開路 They Bridge the Rivers for Me

yǒusānféngshānkāishuǐdiéqiáobǎosuǒdàoshàngchà。」shàngdào:「sānwèigāozài?」sānzàngdào:「xiànzàishānménwàihòu。」yǒusānféngshānkāishuǐdiéqiáobǎosuǒdàoshàngchà。」shàngdào:「sānwèigāozài?」sānzàngdào:「xiànzàishānménwàihòu。」


逐句解 Line by line

yǒusānféngshānkāishuǐdiéqiáobǎosuǒdàoshàngchà。」 yǒusānféngshānkāishuǐdiéqiáobǎosuǒdàoshàngchà。」

I have three disciples who open a road when we meet a mountain and lay a bridge when we meet water, and guard your disciple, and that is how I have come to your monastery."

The fourth and last , chà. 逢山開路 is answered by 遇水疊橋, a set pair and an old one — it belongs to the vocabulary of armies on the march before it ever belonged to pilgrims.

shàngdào:「sānwèigāozài?」 shàngdào:「sānwèigāozài?」

The monk said, "And where are your three worthy disciples?"

高徒, lofty disciples, is polite inflation: the courteous way to enquire after another man's students, whatever they turn out to look like.

sānzàngdào:「xiànzàishānménwàihòu。」 sānzàngdào:「xiànzàishānménwàihòu。」

Tripitaka said, "They are waiting outside the mountain gate."

Waiting outside, because he told them to. The arrangement he made two blocks ago is about to have consequences.


總評 Commentary

The phrase about opening roads and laying bridges is the most generous thing Tripitaka says about his disciples anywhere in the chapter, and it comes after an afternoon of calling one of them a wretched ape and a monkey head.

It is also true. Pilgrim cut the path into the black pine wood with an iron rod this very morning, which is the literal version of the proverb, and it took his master straight to the demon.