Canonical Classics ← 第八十回
第八十回
姹chà女nǚ育yù陽yáng求qiú配pèi偶ǒu
心xīn猿yuán護hù主zhǔ識shí妖yāo邪xié

The Fair Girl, Nursing the Yang, Seeks a Mate · The Mind-Ape, Guarding His Master, Knows a Fiend

逢山開路
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

逢山開路 They Bridge the Rivers for Me

我wǒ有yǒu三sān個gè徒tú弟dì,逢féng山shān開kāi路lù,遇yù水shuǐ疊dié橋qiáo,保bǎo我wǒ弟dì子zǐ,所suǒ以yǐ到dào得dé上shàng剎chà。」那nà和hé尚shàng道dào:「三sān位wèi高gāo徒tú何hé在zài?」三sān藏zàng道dào:「現xiàn在zài山shān門mén外wài伺cì候hòu。」我wǒ有yǒu三sān个gè徒tú弟dì,逢féng山shān开kāi路lù,遇yù水shuǐ叠dié桥qiáo,保bǎo我wǒ弟dì子zǐ,所suǒ以yǐ到dào得dé上shàng刹chà。」那nà和hé尚shàng道dào:「三sān位wèi高gāo徒tú何hé在zài?」三sān藏zàng道dào:「现xiàn在zài山shān门mén外wài伺cì候hòu。」


逐句解 Line by line

我wǒ有yǒu三sān個gè徒tú弟dì,逢féng山shān開kāi路lù,遇yù水shuǐ疊dié橋qiáo,保bǎo我wǒ弟dì子zǐ,所suǒ以yǐ到dào得dé上shàng剎chà。」 我wǒ有yǒu三sān个gè徒tú弟dì,逢féng山shān开kāi路lù,遇yù水shuǐ叠dié桥qiáo,保bǎo我wǒ弟dì子zǐ,所suǒ以yǐ到dào得dé上shàng刹chà。」

I have three disciples who open a road when we meet a mountain and lay a bridge when we meet water, and guard your disciple, and that is how I have come to your monastery."

The fourth and last 剎, chà. 逢山開路 is answered by 遇水疊橋, a set pair and an old one — it belongs to the vocabulary of armies on the march before it ever belonged to pilgrims.

那nà和hé尚shàng道dào:「三sān位wèi高gāo徒tú何hé在zài?」 那nà和hé尚shàng道dào:「三sān位wèi高gāo徒tú何hé在zài?」

The monk said, "And where are your three worthy disciples?"

高徒, lofty disciples, is polite inflation: the courteous way to enquire after another man's students, whatever they turn out to look like.

三sān藏zàng道dào:「現xiàn在zài山shān門mén外wài伺cì候hòu。」 三sān藏zàng道dào:「现xiàn在zài山shān门mén外wài伺cì候hòu。」

Tripitaka said, "They are waiting outside the mountain gate."

Waiting outside, because he told them to. The arrangement he made two blocks ago is about to have consequences.


總評 Commentary

The phrase about opening roads and laying bridges is the most generous thing Tripitaka says about his disciples anywhere in the chapter, and it comes after an afternoon of calling one of them a wretched ape and a monkey head.

It is also true. Pilgrim cut the path into the black pine wood with an iron rod this very morning, which is the literal version of the proverb, and it took his master straight to the demon.