Canonical Classics ← 第四十五回
第四十五回
sānqīngguànshèngliúmíng
chēchíguóhóuwángxiǎn

At the Abbey of the Three Pure Ones the Great Sage leaves his name; in the Kingdom of Cart-Slow the Monkey King displays his magic.

強龍地頭蛇
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

強龍地頭蛇 Strong Dragon, Local Snake

bazhèzhèngshìqiánglóngtóushé』。xiānshēngxiānduìjūnqiánjiǎngkāi。」xiāndào:「jiǎngshénme?」xíngzhědào:「dōushàngtánzhīshìdeshìdejiànshìshuídegōngle。」bazhèzhèngshìqiánglóngtóushé』。xiānshēngxiānduìjūnqiánjiǎngkāi。」xiāndào:「jiǎngshénme?」xíngzhědào:「dōushàngtánzhīshìdeshìdejiànshìshuídegōngle。」


逐句解 Line by line

bazhèzhèngshìqiánglóngtóushé』。 bazhèzhèngshìqiánglóngtóushé』。

Well, all right — this is just the case of 'a strong dragon cannot crush the snake that owns the ground.'

也罷: = ba, the light word that softens a sentence into "oh, all right then" -- and a different word from the bà le of 罷了 back at the mock concession, though the two share a character. Then the proverb, which the edition marks as a quotation: 強龍不壓地頭蛇, "a strong dragon does not crush the local snake." It is still in daily use, and it means that however powerful you are, on somebody else's ground you defer to whoever knows the terrain. Wukong is calling himself the dragon and the immortal a snake, and dressing it as good manners.

xiānshēngxiānduìjūnqiánjiǎngkāi。」 xiānshēngxiānduìjūnqiánjiǎngkāi。」

You go first, sir; but we must first make things clear before the sovereign.”

先生先去 "you go first, sir." 對君前講開 "to set it out plainly in front of the ruler."

xiāndào:「jiǎngshénme?」 xiāndào:「jiǎngshénme?」

The immortal said, “Make what clear?”

講甚麼: = shén, "what."

xíngzhědào:「dōushàngtánzhīshìdeshìde xíngzhědào:「dōushàngtánzhīshìdeshìde

Pilgrim said, “If you and I both go up to the altar to pray for rain, how is one to know whether the rain is yours or mine?

The question that springs the trap, and it is disarmingly practical. 都上壇: = dōu, both of us going up together. 行者: = xíng.

jiànshìshuídegōngle。」 jiànshìshuídegōngle。」

There'd be no telling whose the achievement was.”

不見是誰的功績了: the falling tone of pulls to . 功績 "merit, achievement" -- and credit is what the argument is really about.


總評 Commentary

The proverb is doing two jobs at once. On the surface it is a graceful concession: you first, sir, since a visiting dragon does not push the local snake around. Underneath, he has just called himself the dragon.

And having established that he is being generous, he raises a procedural difficulty. If we both pray at the same time, and rain falls, whose rain is it? The question is perfectly reasonable, which is what makes it dangerous.

The answer he wants is for the immortal to explain his method in front of witnesses. Everything from here to the altar is Wukong working a man round to volunteering his own signals.