亂棒闖出 Cudgels and Escape
那道士聞得此言,攔住門,一齊動叉鈀、掃帚、瓦塊、石頭,沒頭沒臉,往裡面亂打。好行者,左手挾了沙僧,右手挾了八戒,闖出門,駕著雲光,徑轉智淵寺方丈。不敢驚動師父,三人又復睡下。那道士闻得此言,拦住门,一齐动叉钯、扫帚、瓦块、石头,没头没脸,往里面乱打。好行者,左手挟了沙僧,右手挟了八戒,闯出门,驾着云光,径转智渊寺方丈。不敢惊动师父,三人又复睡下。
逐句解 Line by line
The Daoists, hearing these words, blocked the door and all at once laid on with rake-forks, brooms, roof-tiles and stones, striking blindly, head and face, into the dark within.
那道士: 那 = nà. 聞得: 得 = dé, to hear, to get wind of. The weapons are whatever was to hand: 叉鈀 with 鈀 = pá, a rake; 掃帚 (sǎo zhǒu), a broom; then roof tiles and stones. 沒頭沒臉: 沒 = méi, "over head and face alike," meaning blindly, at anything.
Good Pilgrim! Tucking Friar Sand under his left arm and Bajie under his right, he burst out the door, rode off on a beam of cloud-light, and went straight back to the abbot's quarters of the Zhiyuan Temple.
好行者: 行 = xíng. "Good Pilgrim!" is the storyteller breaking in to admire his own hero, a habit inherited from performance and one of the most likeable tics in the book. 駕著: 著 = zhe. 徑轉 "went straight back." 智淵寺方丈 the abbot's quarters at Zhiyuan Temple.
Not daring to disturb their master, the three lay down again to sleep.
不敢: the third tone of 敢 keeps 不 at bù. 又復睡下 "lay down to sleep again" -- and the master never wakes.
It ends in farce: the Daoists barricade the door and beat the dark with rakes, brooms and roof tiles, while Wukong picks up a brother under each arm and simply leaves by air.
The last line is the best one. They creep home, take care not to wake Tripitaka, and go back to bed. The whole night is sealed off as though it had not happened -- which matters, because in a few hours the same two parties will meet again in front of the throne, and only one side will know what the other has been doing.