Canonical Classics ← 第四十五回
第四十五回
sānqīngguànshèngliúmíng
chēchíguóhóuwángxiǎn

At the Abbey of the Three Pure Ones the Great Sage leaves his name; in the Kingdom of Cart-Slow the Monkey King displays his magic.

羊力獻策
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

羊力獻策 Ram-Power's Proposal

yángxiāndào:「shīxiōngxiǎngshìmenqiánxīnjìngzàizhòusòngjīngqiánhòushēnwényòushìcháotíngmínghàoduànránjīngdòngtiānzūnxiǎngshìsānqīngyeshèngjiàjiànglínshòuyònglezhèxiēgòngyǎngchènjīnxiāncóngwèifǎnjiàzàiděngbàigàotiānzūnkěnqiúxiēshèngshuǐjīndānjìnxiàquèshìchángshēngyǒngshòujiànmendegōngguǒ?」yángxiāndào:「shīxiōngxiǎngshìmenqiánxīnjìngzàizhòusòngjīngqiánhòushēnwényòushìcháotíngmínghàoduànránjīngdòngtiānzūnxiǎngshìsānqīngyeshèngjiàjiànglínshòuyònglezhèxiēgòngyǎngchènjīnxiāncóngwèifǎnjiàzàiděngbàigàotiānzūnkěnqiúxiēshèngshuǐjīndānjìnxiàquèshìchángshēngyǒng寿shòujiànmendegōngguǒ?」


逐句解 Line by line

yángxiāndào:「shīxiōng yángxiāndào:「shīxiōng

Ram-Power the Immortal said, “Elder brothers, harbour no doubt.

師兄 "elder brothers in the school" -- fellow disciples senior to the speaker. 勿疑 "have no doubts about it."

xiǎngshìmenqiánxīnjìngzàizhòusòngjīngqiánhòushēnwényòushìcháotíngmínghàoduànránjīngdòngtiānzūn xiǎngshìmenqiánxīnjìngzàizhòusòngjīngqiánhòushēnwényòushìcháotíngmínghàoduànránjīngdòngtiānzūn

Surely it is that our devout hearts and reverent minds — chanting the scriptures here day and night, submitting our petitions in due order, and all in the sovereign's own name — have stirred the Heavenly Venerable beyond all question.

Ram-Power builds his case out of everything they have done right. 虔心敬意 "devout heart and reverent mind." 申文 is to send up a written petition -- the Daoist ritual borrows the paperwork of government, and a prayer here is filed rather than felt. 朝廷名號: = cháo, in the name of the imperial court; = hào, a title. 天尊 is the Daoist "Heavenly Venerable," meaning here the Three Pure Ones themselves.

xiǎngshìsānqīngyeshèngjiàjiànglínshòuyònglezhèxiēgòngyǎng xiǎngshìsānqīngyeshèngjiàjiànglínshòuyònglezhèxiēgòngyǎng

Surely the Patriarchs of the Three Pure Ones have brought their sacred carriage down among us and partaken of these offerings.

聖駕降臨: = jiàng, to come down -- the reading for descending, as against xiáng for surrendering. 供養: = gòng. 受用 "to take and enjoy," the polite word for a god eating what you set out for him.

chènjīnxiāncóngwèifǎnjiàzàiděngbàigàotiānzūnkěnqiúxiēshèngshuǐjīndānjìnxiàquèshìchángshēngyǒngshòujiànmendegōngguǒ?」 chènjīnxiāncóngwèifǎnjiàzàiděngbàigàotiānzūnkěnqiúxiēshèngshuǐjīndānjìnxiàquèshìchángshēngyǒng寿shòujiànmendegōngguǒ?」

While the immortals' train has not yet withdrawn and the crane-carriage still lingers here, let us bow in supplication to the Venerable and earnestly beg a little holy water and golden elixir; presenting it to His Majesty — would that not be everlasting life and length of years, and proof besides of our own merit?”

鶴駕 "the crane-drawn carriage," the transport gods arrive in. 拜告 is to petition face-down on the floor. 長生永壽: = cháng, long life and endless years. 功果 "merit" -- the spiritual credit an act earns you, and the thing Ram-Power is really after.


總評 Commentary

Ram-Power reads the crime scene as a miracle. Years of exalting the Way and hounding the monks have left the three of them so certain of their own standing with heaven that a burgled altar looks like a visit.

The reasoning is worth following because it is not stupid, only vain. If the gods really had come down, they would eat; if they had eaten, the plates would be empty; the plates are empty. He has simply left out every other way of emptying a plate. And his proposal -- catch them before they leave, beg the elixir, present it to the king -- is what opens the door for Wukong.

The phrase to hold onto is 功果, merit. Ram-Power wants the holy water partly for the king and largely for the credit of having got it. That mixture of piety and self-advancement is what the whole episode is aimed at.