羊力獻策 Ram-Power's Proposal
羊力大仙道:「師兄勿疑。想是我們虔心敬意,在此晝夜誦經,前後申文,又是朝廷名號,斷然驚動天尊。想是三清爺爺聖駕降臨,受用了這些供養。趁今仙從未返,鶴駕在斯,我等可拜告天尊,懇求些聖水金丹,進與陛下,卻不是長生永壽,見我們的功果也?」羊力大仙道:「师兄勿疑。想是我们虔心敬意,在此昼夜诵经,前后申文,又是朝廷名号,断然惊动天尊。想是三清爷爷圣驾降临,受用了这些供养。趁今仙从未返,鹤驾在斯,我等可拜告天尊,恳求些圣水金丹,进与陛下,却不是长生永寿,见我们的功果也?」
逐句解 Line by line
Ram-Power the Immortal said, “Elder brothers, harbour no doubt.
師兄 "elder brothers in the school" -- fellow disciples senior to the speaker. 勿疑 "have no doubts about it."
Surely it is that our devout hearts and reverent minds — chanting the scriptures here day and night, submitting our petitions in due order, and all in the sovereign's own name — have stirred the Heavenly Venerable beyond all question.
Ram-Power builds his case out of everything they have done right. 虔心敬意 "devout heart and reverent mind." 申文 is to send up a written petition -- the Daoist ritual borrows the paperwork of government, and a prayer here is filed rather than felt. 朝廷名號: 朝 = cháo, in the name of the imperial court; 號 = hào, a title. 天尊 is the Daoist "Heavenly Venerable," meaning here the Three Pure Ones themselves.
Surely the Patriarchs of the Three Pure Ones have brought their sacred carriage down among us and partaken of these offerings.
聖駕降臨: 降 = jiàng, to come down -- the reading for descending, as against xiáng for surrendering. 供養: 供 = gòng. 受用 "to take and enjoy," the polite word for a god eating what you set out for him.
While the immortals' train has not yet withdrawn and the crane-carriage still lingers here, let us bow in supplication to the Venerable and earnestly beg a little holy water and golden elixir; presenting it to His Majesty — would that not be everlasting life and length of years, and proof besides of our own merit?”
鶴駕 "the crane-drawn carriage," the transport gods arrive in. 拜告 is to petition face-down on the floor. 長生永壽: 長 = cháng, long life and endless years. 功果 "merit" -- the spiritual credit an act earns you, and the thing Ram-Power is really after.
Ram-Power reads the crime scene as a miracle. Years of exalting the Way and hounding the monks have left the three of them so certain of their own standing with heaven that a burgled altar looks like a visit.
The reasoning is worth following because it is not stupid, only vain. If the gods really had come down, they would eat; if they had eaten, the plates would be empty; the plates are empty. He has simply left out every other way of emptying a plate. And his proposal -- catch them before they leave, beg the elixir, present it to the king -- is what opens the door for Wukong.
The phrase to hold onto is 功果, merit. Ram-Power wants the holy water partly for the king and largely for the credit of having got it. That mixture of piety and self-advancement is what the whole episode is aimed at.