鹿力祈禳 Deer-Power's Prayer
鹿力大仙上前,又拜云:鹿力大仙上前,又拜云:
逐句解 Line by line
Deer-Power the Immortal came forward and, bowing again, intoned:
上前 "to step forward." 又拜云 "bowing again, he chanted" -- the tag that tells you a set-piece of verse is about to start.
“Raising the dust, we bow our heads, and dress our cinnabar-red sincerity;
揚塵頓首 "raising the dust, knocking the head" -- prostration so thorough it stirs the floor. 丹誠 "cinnabar-red sincerity," where the red of the alchemist's cinnabar stands for the utmost of anything.
we, your humble servants, yield up our lives, looking up and down to the Three Pure Ones.
微臣歸命 "this lowly servant commits his life." 俯仰三清 "bowing and looking up to the Three Pure Ones."
Since we came into this land, we have exalted the Way and cast out the monks.
興道除僧: 興 = xīng. "Exalt the Way, purge the monks." This is the line to remember -- the arc's central injustice, stated by its authors as a boast, in four characters, in a prayer.
The king rejoiced in his heart and held the elder sages in esteem.
敬重: 重 = zhòng, to esteem, not chóng, to repeat. 玄齡 "those of profound years," meaning the Daoist masters themselves.
At the Grand Rite of the Whole Heaven, night through we pored over the scriptures.
羅天大醮 is a grand 醮 (jiào) of the 羅天 kind -- the largest and most encompassing offering-rite Daoism has, the one you commission when nothing smaller will do. 看經: 看 = kàn.
Blessed that the Venerable did not forsake us, you brought your sacred carriage down to this court.
不棄: the falling tone of 棄 pulls 不 to bú. 降聖駕: 降 = jiàng, bringing the holy carriage down.
Bowing, we beg your regard; looking up, we hope for your grace.
俯求垂念 "bowing, we beg your attention." 仰望恩榮 "looking up, we hope for favour and glory."
We beg you leave a little holy water, to lengthen the lives of us your disciples.”
弟子: 子 = zǐ, disciples. 延壽長生: 長 = cháng, to stretch out a life.
Deer-Power's prayer copies Tiger-Power's form exactly -- four-character parallel lines, memorial diction, the same abject opening -- but adds a paragraph of history. It tells heaven how the sect rose: royal favour, won by driving out the Buddhists.
興道除僧 is the phrase to keep. Four characters, offered as a credential: we exalted the Way and we got rid of the monks. Nothing in the chapter states the injustice more plainly than the people who committed it, praying.
And the rite they cite as proof of their devotion, the 羅天大醮, is the top of the range -- the most expensive ceremony available, run through the night. All of it is being read aloud to a monkey in a statue's chair who is about to answer with a chamber pot.