Canonical Classics ← 第八十五回
第八十五回
xīnyuán
zhǔtūnchán

The Mind-Ape Envies the Wood Mother · The Fiend Lord Plots to Swallow the Chan

繩纏索綁
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

繩纏索綁 Where Are You Hunting Your Demons

kànzhǎnglǎoáizheshéngchánsuǒbǎngjǐnláoshuānzhǐzhùsāibiānliúlèijiàodào:「yamenzàishānzhōngqínguàishéngǎnyāobèizhuōláichùshòuzāixiānghuìtòngshā!」kànzhǎnglǎoáizheshéngchánsuǒbǎngjǐnláoshuānzhǐzhùsāibiānliúlèijiàodào:「yamenzàishānzhōngqínguàishéngǎnyāobèizhuōláichùshòuzāixiānghuìtòngshā!」


逐句解 Line by line

kànzhǎnglǎoáizheshéngchánsuǒbǎngjǐnláoshuānzhǐzhùsāibiānliúlèijiàodào:「yamenzàishānzhōngqínguàishéngǎnyāo kànzhǎnglǎoáizheshéngchánsuǒbǎngjǐnláoshuānzhǐzhùsāibiānliúlèijiàodào:「yamenzàishānzhōngqínguàishéngǎnyāo

Look at that elder, bearing up painfully under the winding cords and the binding ropes, tied fast and fixed tight, unable to stop the tears running down his cheeks. "Disciples," he called, "on which mountain are you catching your monsters? Along what road are you chasing your fiends?

is zhe, enduring and going on enduring. is the second time it appears here, paired with at shén — which mountain, what road. The two questions are built the same and are not really questions: he does not want an answer, he wants them to hear him.

bèizhuōláichùshòuzāixiānghuìtòngshā!」 bèizhuōláichùshòuzāixiānghuìtòngshā!」

I have been seized by a foul demon and suffer disaster in this place. What day will we meet again? The pain of it will be the death of me!"

潑魔 is a foul or rascally demon, an insult with more exasperation in it than fear. The last four characters close the speech and are set here as part of the line rather than standing alone, being a short tail on the end of a quotation.


總評 Commentary

He is alone, tied to a tree, and what he does is call out to three people who cannot hear him and ask where they are. It is the most human moment in the chapter.

And the question has an answer he would hate. They are chasing three imps in three directions, exactly as arranged, because none of them could tell true from false.