Canonical Classics ← 第八十五回
第八十五回
xīnyuán
zhǔtūnchán

The Mind-Ape Envies the Wood Mother · The Fiend Lord Plots to Swallow the Chan

上無父母
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

上無父母 Nothing to Be Unclean About

qiáozidào:「zhǎnglǎoshìchūjiārénshàngxià便biànleyǒushénmegānjìng?」qiáozidào:「zhǎnglǎoshìchūjiārénshàngxià便biànleyǒushénmegānjìng?」


逐句解 Line by line

qiáozidào:「zhǎnglǎoshìchūjiārénshàngxià便biànleyǒushénmegānjìng?」 qiáozidào:「zhǎnglǎoshìchūjiārénshàngxià便biànleyǒushénmegānjìng?」

The woodcutter said, "Elder, you are one who has left the household. Above you have no parents, below you have no wife or children. If you die, you die. What is there for you to be unclean about?"

出家人 is one who has gone out of the household — the standard term for a monk, and the woodcutter uses it to make his point: no ties above, none below. 妻子 takes at the full , a literary compound meaning wife and children together. is gān again — the third time in three segments, and each speaker means something different by it.


總評 Commentary

The woodcutter has correctly identified the doctrine and turned it into a consolation. A monk has cut his ties; therefore a monk's death costs nobody anything.

It is meant kindly and it is the hardest thing anyone says to Tripitaka in this chapter. He is about to explain, at length, exactly what his death would cost.