Canonical Classics ← 第八十五回
第八十五回
心xīn猿yuán妒dù木mù母mǔ
魔mó主zhǔ計jì吞tūn禪chán

The Mind-Ape Envies the Wood Mother · The Fiend Lord Plots to Swallow the Chan

事君事親
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

事君事親 Two Weeping Eyes Look on Two More

事shì君jūn事shì親qīn,皆jiē同tóng一yì理lǐ;你nǐ為wèi親qīn恩ēn,我wǒ為wèi君jūn恩ēn。」正zhèng是shì那nà:事shì君jūn事shì亲qīn,皆jiē同tóng一yì理lǐ;你nǐ为wèi亲qīn恩ēn,我wǒ为wèi君jūn恩ēn。」正zhèng是shì那nà:

流liú淚lèi眼yǎn觀guān流liú淚lèi眼yǎn,斷duàn腸cháng人rén送sòng斷duàn腸cháng人rén。流liú泪lèi眼yǎn观guān流liú泪lèi眼yǎn,断duàn肠cháng人rén送sòng断duàn肠cháng人rén。

逐句解 Line by line

事shì君jūn事shì親qīn,皆jiē同tóng一yì理lǐ; 事shì君jūn事shì亲qīn,皆jiē同tóng一yì理lǐ;

Serving a sovereign and serving a parent are one and the same principle;

Four characters and four characters across a semicolon, and the next unit is four and four as well — but the two are not the same shape as each other. This one is a topic followed by what is said about it; the one after is two parallel clauses that apply it. Matched depth is not matched form, and the two stay apart.

你nǐ為wèi親qīn恩ēn,我wǒ為wèi君jūn恩ēn。」 你nǐ为wèi亲qīn恩ēn,我wǒ为wèi君jūn恩ēn。」

You for a parent's kindness, and I for a sovereign's."

為 is wèi both times, for the sake of — not the wéi of becoming. Eight characters, perfectly balanced, and they settle the whole argument by refusing to decide it. Neither death is the sadder; they are the same duty pointing two ways.

正zhèng是shì那nà: 正zhèng是shì那nà:

This is just the case:

The cue, three characters, and what follows is the pair of lines the scene has been building toward since the first tear.

流liú淚lèi眼yǎn觀guān流liú淚lèi眼yǎn,斷duàn腸cháng人rén送sòng斷duàn腸cháng人rén。 流liú泪lèi眼yǎn观guān流liú泪lèi眼yǎn,断duàn肠cháng人rén送sòng断duàn肠cháng人rén。

Weeping eyes look upon weeping eyes; a heartbroken man sees off a heartbroken man.

Each line repeats its own four characters on either side of a single verb, so the grammar itself does what the sense says — two identical halves facing each other across a stream. 斷腸, the severed gut, is the standing Chinese image for grief where English says the heart. The lines are old and were not made for this book; the novel has borrowed them because nothing it could write would fit better.


總評 Commentary

The argument ends in a draw and the draw is the point. Serving a lord and serving a parent are one principle, so the monk with an emperor and the woodcutter with a mother are doing the same thing.

Then the two lines, and they are built out of mirrors. Weeping eyes on weeping eyes, heartbroken seeing off heartbroken — two men tied to facing trees, described in a form that faces itself.

It is worth noticing what the chapter has done here. It stopped the plot entirely, put its most frightened character in a garden with a stranger, and gave them four hundred characters to work out whose death would matter more.