Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

鶯啼鳥語
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

鶯啼鳥語 We Cannot Subdue Tigers

一yí任rèn他tā鶯yīng啼tí鳥niǎo語yǔ閑xián爭zhēng鬥dòu,不bú上shàng我wǒ方fāng便biàn慈cí悲bēi大dà法fǎ乘chéng。因yīn此cǐ上shàng,也yě不bú會huì伏fú虎hǔ,也yě不bú會huì降xiáng龍lóng;也yě不bù識shí的de怪guài,也yě不bù識shí的de精jīng。一yí任rèn他tā莺yīng啼tí鸟niǎo语yǔ闲xián争zhēng斗dòu,不bú上shàng我wǒ方fāng便biàn慈cí悲bēi大dà法fǎ乘chéng。因yīn此cǐ上shàng,也yě不bú会huì伏fú虎hǔ,也yě不bú会huì降xiáng龙lóng;也yě不bù识shí的de怪guài,也yě不bù识shí的de精jīng。


逐句解 Line by line

一yí任rèn他tā鶯yīng啼tí鳥niǎo語yǔ閑xián爭zhēng鬥dòu,不bú上shàng我wǒ方fāng便biàn慈cí悲bēi大dà法fǎ乘chéng。 一yí任rèn他tā莺yīng啼tí鸟niǎo语yǔ闲xián争zhēng斗dòu,不bú上shàng我wǒ方fāng便biàn慈cí悲bēi大dà法fǎ乘chéng。

"Let the orioles cry and the birds chatter and quarrel idly as they please; it does not reach up to our great vehicle of expedient means and mercy.

方便 renders the Sanskrit upāya, skilful means — the doctrine that teaching adapts itself to its hearer. The birds are the noise of the world, and the claim is that it does not get in.

因yīn此cǐ上shàng,也yě不bú會huì伏fú虎hǔ,也yě不bú會huì降xiáng龍lóng; 因yīn此cǐ上shàng,也yě不bú会huì伏fú虎hǔ,也yě不bú会huì降xiáng龙lóng;

And so we cannot subdue tigers, and we cannot tame dragons;

降 is xiáng here, to subdue or make submit, not the jiàng of descending. Taming dragons and subduing tigers is the standard four-character phrase for a hero's power over wild things — and the reading of this character flips entirely with the sense.

也yě不bù識shí的de怪guài,也yě不bù識shí的de精jīng。 也yě不bù识shí的de怪guài,也yě不bù识shí的de精jīng。

and we cannot tell a monster, and we cannot tell a spirit."

Four parallel clauses of cannot, ending on the one that matters: they would not recognise a fiend if they saw one. They have, every day for three days, at dinner.


總評 Commentary

Here is the point the whole long recitation has been building to. All that liturgy, all that doctrine, all that daily discipline, and the conclusion is a list of things they cannot do.

The last pair is the sharpest. They cannot recognise a monster or a spirit — and the novel has spent this chapter showing a monastery feeding one, bedding it down behind the guardian statues and crowding round to look at it under the lamps.

The claim about the birds is quietly undercut too. They say the world's noise does not reach them. Six of them are dead in the garden.