Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

有經無命
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

有經無命 Scriptures Without The Life To Fetch Them

不bú料liào途tú中zhōng遭zāo厄è難nán,何hé期qī半bàn路lù有yǒu災zāi迍zhūn。不bú料liào途tú中zhōng遭zāo厄è难nán,何hé期qī半bàn路lù有yǒu灾zāi迍zhūn。
僧sēng病bìng沉chén痾ē難nán進jìn步bù,佛fó門mén深shēn遠yuǎn接jiē天tiān門mén。僧sēng病bìng沉chén疴ē难nán进jìn步bù,佛fó门mén深shēn远yuǎn接jiē天tiān门mén。
有yǒu經jīng無wú命mìng空kōng勞láo碌lù,啟qǐ奏zòu當dāng今jīn別bié遣qiǎn人rén。」有yǒu经jīng无wú命mìng空kōng劳láo碌lù,启qǐ奏zòu当dāng今jīn别bié遣qiǎn人rén。」

逐句解 Line by line

不bú料liào途tú中zhōng遭zāo厄è難nán,何hé期qī半bàn路lù有yǒu災zāi迍zhūn。 不bú料liào途tú中zhōng遭zāo厄è难nán,何hé期qī半bàn路lù有yǒu灾zāi迍zhūn。

I did not reckon on the hardships met upon the way, Nor look for the disasters that waited at the road's midpoint.

迍 is a rare character for stumbling, going with difficulty; paired with 災 it makes a word for calamity that is almost entirely literary. The parallel is exact — not reckoning against not looking for, the way, the midpoint.

僧sēng病bìng沉chén痾ē難nán進jìn步bù,佛fó門mén深shēn遠yuǎn接jiē天tiān門mén。 僧sēng病bìng沉chén疴ē难nán进jìn步bù,佛fó门mén深shēn远yuǎn接jiē天tiān门mén。

This monk lies sick of a deep sickness and cannot go a step further; The gate of Buddha is deep and far, and reaches to the gate of heaven.

痾 is a settled illness, the same word as in the prose six passages back. The second line puts 佛門 against 天門, the Buddha's gate against heaven's gate, and the joke buried in it is bleak: both are equally out of reach from a sickbed.

有yǒu經jīng無wú命mìng空kōng勞láo碌lù,啟qǐ奏zòu當dāng今jīn別bié遣qiǎn人rén。」 有yǒu经jīng无wú命mìng空kōng劳láo碌lù,启qǐ奏zòu当dāng今jīn别bié遣qiǎn人rén。」

With scriptures there and no life left, all this toil comes to nothing; I report it to Your Majesty: send another man instead."

空 is emptiness in the Buddhist sense and uselessly in the everyday one, and the line takes both. 別遣人, send a different person, is the last thing in the letter and the whole point of it.


總評 Commentary

The last line is the resignation, and it is devastating in its flatness. No self-pity, no theology, just an administrative recommendation: this appointee has failed, appoint another.

The middle couplet holds the real despair. Having scriptures and no life is a formulation only a Buddhist pilgrim could arrive at — the goal exists, it is real, and the person sent to get it will not last long enough. Everything already suffered becomes toil for nothing.

It is worth remembering what is actually wrong with him: a fever from going out at night without a hat. The gap between the illness and the despair is the joke Pilgrim is about to make, and it is also, seriously, the novel's diagnosis of its own hero. He does not lack courage. He lacks proportion.