結夥強盜 Pilgrim Accuses The Local Gods
行者問道:「山神、土地,汝等這般無禮,在此處專一結夥強盜。強盜得了手,買些豬羊祭賽你,又與妖精結擄,打夥兒把我師父攝來。如今藏在何處?快快的從實供來,免打。」行者问道:「山神、土地,汝等这般无礼,在此处专一结伙强盗。强盗得了手,买些猪羊祭赛你,又与妖精结掳,打伙儿把我师父摄来。如今藏在何处?快快的从实供来,免打。」
逐句解 Line by line
Pilgrim demanded, "Mountain god, earth god — you two are as insolent as this, and here you are running a band of robbers as a sideline.
專一 is to make a speciality of a thing. He has no evidence for any of this and delivers it as a charge sheet.
The robbers make their haul, buy a few pigs and sheep to sacrifice to you, and you throw in with the fiends besides, and between you you have carried my master off.
得 is dé, to get or obtain, and 兒 is ér. 祭賽 is a thanksgiving sacrifice — the accusation is that they take offerings from thieves.
Where is he hidden now?
藏 is cáng here, to hide — the verb, not the zàng of the master's name, which is the same character and appears all through this chapter.
Quick now, out with the truth, and save yourselves a beating."
免打, avoid the beating, is offered as a concession. He has already beaten them out of the ground.
The interrogation technique is threat, invented accusation and more threat, and it is worth being clear that Pilgrim has no grounds for a word of it.
The accusation is specific enough to be funny — that they take a cut from bandits in the form of sacrificial pigs. Local gods live on offerings, so the charge is that they are not fussy about the source, and it is the kind of thing people did genuinely suspect of village shrines.
The same character carries the master's name and the verb to hide, a few characters apart in the same speech. Where is Tripitaka hidden — with his name sitting inside the question.