Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

有件事兒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

有件事兒 A Matter That Is Awkward

只zhǐ是shì眼yǎn下xià有yǒu件jiàn事shì兒ér不bù尷gān尬gà,一yí進jìn門mén就jiù要yào說shuō,恐kǒng怕pà冒mào犯fàn洪hóng威wēi。卻què才cái齋zhāi罷bà,方fāng敢gǎn大dà膽dǎn奉fèng告gào:老lǎo師shī東dōng來lái,路lù遙yáo辛xīn苦kǔ,都dōu在zài小xiǎo和hé尚shàng房fáng中zhōng安ān歇xiē甚shèn好hǎo;只zhǐ是shì這zhè位wèi女nǚ菩pú薩sà,不bù方fāng便biàn,不bù知zhī請qǐng他tā那nǎ裡lǐ睡shuì好hǎo。」只zhǐ是shì眼yǎn下xià有yǒu件jiàn事shì儿ér不bù尴gān尬gà,一yí进jìn门mén就jiù要yào说shuō,恐kǒng怕pà冒mào犯fàn洪hóng威wēi。却què才cái斋zhāi罢bà,方fāng敢gǎn大dà胆dǎn奉fèng告gào:老lǎo师shī东dōng来lái,路lù遥yáo辛xīn苦kǔ,都dōu在zài小xiǎo和hé尚shàng房fáng中zhōng安ān歇xiē甚shèn好hǎo;只zhǐ是shì这zhè位wèi女nǚ菩pú萨sà,不bù方fāng便biàn,不bù知zhī请qǐng他tā那nǎ里lǐ睡shuì好hǎo。」


逐句解 Line by line

只zhǐ是shì眼yǎn下xià有yǒu件jiàn事shì兒ér不bù尷gān尬gà,一yí進jìn門mén就jiù要yào說shuō,恐kǒng怕pà冒mào犯fàn洪hóng威wēi。 只zhǐ是shì眼yǎn下xià有yǒu件jiàn事shì儿ér不bù尴gān尬gà,一yí进jìn门mén就jiù要yào说shuō,恐kǒng怕pà冒mào犯fàn洪hóng威wēi。

It is only that just now there is a matter somewhat awkward. I wanted to speak of it the moment you came through the gate, but feared to give offence to your great authority.

尷尬 is the ancestor of the modern Chinese word for embarrassing, and it is doing the same job here that it does today. 兒 is ér throughout this project, never reduced away — the modern softening is a colouring of the vowel, not a loss of the syllable.

卻què才cái齋zhāi罷bà,方fāng敢gǎn大dà膽dǎn奉fèng告gào:老lǎo師shī東dōng來lái,路lù遙yáo辛xīn苦kǔ,都dōu在zài小xiǎo和hé尚shàng房fáng中zhōng安ān歇xiē甚shèn好hǎo; 却què才cái斋zhāi罢bà,方fāng敢gǎn大dà胆dǎn奉fèng告gào:老lǎo师shī东dōng来lái,路lù遥yáo辛xīn苦kǔ,都dōu在zài小xiǎo和hé尚shàng房fáng中zhōng安ān歇xiē甚shèn好hǎo;

Only now that the meal is over do I dare make bold to inform you. Master, you have come from the east, the road is long and the journey hard, and it is quite well that you should all lodge in the little monks' rooms.

罷 is bà here, the full verb to finish — the meal being over, not a softening word on the end of a request. The same character does both jobs in this chapter and the readings differ.

只zhǐ是shì這zhè位wèi女nǚ菩pú薩sà,不bù方fāng便biàn,不bù知zhī請qǐng他tā那nǎ裡lǐ睡shuì好hǎo。」 只zhǐ是shì这zhè位wèi女nǚ菩pú萨sà,不bù方fāng便biàn,不bù知zhī请qǐng他tā那nǎ里lǐ睡shuì好hǎo。」

It is only this lady bodhisattva who is inconvenient, and I do not know where it would be best to invite her to sleep."

那 is nǎ here, the question word where, not the nà that points at something. 女菩薩, lady bodhisattva, is the polite form of address a monk uses for any laywoman — roughly the register of madam. The abbot has taken four sentences to ask where the girl should sleep.


總評 Commentary

The whole elaborate approach — the kneel, the apology, the waiting until after dinner — was building to a question about sleeping arrangements. It is a joke, and a very well-timed one.

But it is also entirely serious. A monastery with a hundred-odd celibate monks has a genuine problem when a young woman turns up at nightfall, and the abbot knows he is raising something delicate with a guest of enormous religious prestige. Hence the kneel. He is not being absurd; he is being careful.

And the awkwardness is real in a way none of them understand. She should not sleep anywhere. Every reader knows it. The abbot's fussy little social problem is the hinge the entire chapter turns on.