Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

佛蓮九品
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

佛蓮九品 The Lotus Of Nine Grades

舉jǔ頭tóu看kàn見jiàn佛fó蓮lián九jiǔ品pǐn,秇yì三sān乘chéng慈cí航háng共gòng法fǎ雲yún,願yuàn見jiàn祇qí園yuán釋shì世shì尊zūn低dī頭tóu看kàn見jiàn心xīn,受shòu五wǔ戒jiè,度dù大dà千qiān,生shēng生shēng萬wàn法fǎ中zhōng,願yuàn悟wù頑wán空kōng與yǔ色sè空kōng。举jǔ头tóu看kàn见jiàn佛fó莲lián九jiǔ品pǐn,秇yì三sān乘chéng慈cí航háng共gòng法fǎ云yún,愿yuàn见jiàn祇qí园yuán释shì世shì尊zūn低dī头tóu看kàn见jiàn心xīn,受shòu五wǔ戒jiè,度dù大dà千qiān,生shēng生shēng万wàn法fǎ中zhōng,愿yuàn悟wù顽wán空kōng与yǔ色sè空kōng。


逐句解 Line by line

舉jǔ頭tóu看kàn見jiàn佛fó蓮lián九jiǔ品pǐn,秇yì三sān乘chéng慈cí航háng共gòng法fǎ雲yún,願yuàn見jiàn祇qí園yuán釋shì世shì尊zūn低dī頭tóu看kàn見jiàn心xīn,受shòu五wǔ戒jiè,度dù大dà千qiān,生shēng生shēng萬wàn法fǎ中zhōng,願yuàn悟wù頑wán空kōng與yǔ色sè空kōng。 举jǔ头tóu看kàn见jiàn佛fó莲lián九jiǔ品pǐn,秇yì三sān乘chéng慈cí航háng共gòng法fǎ云yún,愿yuàn见jiàn祇qí园yuán释shì世shì尊zūn低dī头tóu看kàn见jiàn心xīn,受shòu五wǔ戒jiè,度dù大dà千qiān,生shēng生shēng万wàn法fǎ中zhōng,愿yuàn悟wù顽wán空kōng与yǔ色sè空kōng。

"Lifting our heads we see the Buddha's lotus of nine grades, and the three vehicles, the boat of mercy and the cloud of the Law together, and we wish to see the World-Honoured One in the Jeta Grove; lowering our heads we look into the heart, take the five precepts, ferry over the great thousandfold world, and through life after life among the ten thousand teachings wish to awaken to stubborn emptiness and to form-emptiness."

佛蓮九品 refers to the nine grades of rebirth in the Pure Land, ranked by merit. 三乘 are the three vehicles of Buddhist teaching, 五戒 the five lay precepts, 大千 the thousand-cubed universe, and 祇園 the Jeta Grove where the Buddha often preached. 中 is plain zhōng.


總評 Commentary

Forty-six characters of pure doctrine, piled up faster than anyone could follow, and that is the effect intended. This is what the offices sound like from inside — a wall of technical terms recited daily by men who have known them since they were seven.

The structure is a matched pair: lifting the head to see the lotus and the Buddha, lowering it to look into one's own heart. Outward devotion and inward practice, in one sentence.

The last phrase is genuinely difficult even in Chinese, distinguishing a stubborn or nihilistic emptiness from the emptiness that is identical with form. These monks recite the highest philosophy in the tradition every evening, and it will not help them at all.