原文 Original text
繁體 Traditional
Reader's edition
撞鐘打鼓
Sent To Strike The Drums
我們晚夜間著兩個小和尚去撞鐘打鼓,只聽得鐘鼓響罷,再不見人回。至次日找尋,只見僧帽、僧鞋丟在後邊園裡,骸骨尚存,將人吃了。我们晚夜间着两个小和尚去撞钟打鼓,只听得钟鼓响罢,再不见人回。至次日找寻,只见僧帽、僧鞋丢在后边园里,骸骨尚存,将人吃了。
逐句解 Line by line
我們晚夜間著兩個小和尚去撞鐘打鼓,只聽得鐘鼓響罷,再不見人回。
我们晚夜间着两个小和尚去撞钟打鼓,只听得钟鼓响罢,再不见人回。
"In the evenings we send two young monks out to strike the bell and beat the drum, and we hear the bell and drum sound and stop, and then never see the men come back.
著 is zhuó here — the sending band, to dispatch someone on an errand, distinct from the sustained zhe that this character takes elsewhere in the chapter. 罷 is the full verb bà, to finish: the drums finish sounding.
至次日找尋,只見僧帽、僧鞋丟在後邊園裡,骸骨尚存,將人吃了。
至次日找寻,只见僧帽、僧鞋丢在后边园里,骸骨尚存,将人吃了。
Next day we search, and find only monks' caps and monks' shoes flung down in the garden at the back, the bones still there, the men eaten."
將 is the disposal marker, taking the object forward to the verb. 骸骨尚存, the bones still there, is the flattest possible way of saying it and much the most effective.
總評 Commentary
The horror arrives in plain administrative language: we send two, we hear the drums stop, they do not come back, we find the caps in the morning.
And the drums are the ones from the night poem in the opening scene. That set piece put watch-drums into the chapter as pure atmosphere, and here they turn out to be the mechanism — the sound of the drums stopping is the sound of a monk being killed.
The caps and shoes flung down are the detail that does the work. Not bodies but discarded clothing, of the kind that identifies a person, and bones. The novel does not describe the killing and does not need to.