Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

說出老實話
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

說出老實話 Pilgrim Tells The Plain Truth

孫sūn大dà聖shèng見jiàn師shī父fù苦kǔ苦kǔ勸quàn他tā,不bù許xǔ降xiáng妖yāo,他tā說shuō出chū老lǎo實shí話huà來lái道dào:「師shī父fù,實shí不bù瞞mán你nǐ說shuō,那nà妖yāo在zài此cǐ吃chī了le人rén了le。」唐táng僧sēng大dà驚jīng道dào:「吃chī了le甚shén麼me人rén?」孙sūn大dà圣shèng见jiàn师shī父fù苦kǔ苦kǔ劝quàn他tā,不bù许xǔ降xiáng妖yāo,他tā说shuō出chū老lǎo实shí话huà来lái道dào:「师shī父fù,实shí不bù瞒mán你nǐ说shuō,那nà妖yāo在zài此cǐ吃chī了le人rén了le。」唐táng僧sēng大dà惊jīng道dào:「吃chī了le甚shén么me人rén?」


逐句解 Line by line

孫sūn大dà聖shèng見jiàn師shī父fù苦kǔ苦kǔ勸quàn他tā,不bù許xǔ降xiáng妖yāo,他tā說shuō出chū老lǎo實shí話huà來lái道dào:「師shī父fù,實shí不bù瞞mán你nǐ說shuō,那nà妖yāo在zài此cǐ吃chī了le人rén了le。」 孙sūn大dà圣shèng见jiàn师shī父fù苦kǔ苦kǔ劝quàn他tā,不bù许xǔ降xiáng妖yāo,他tā说shuō出chū老lǎo实shí话huà来lái道dào:「师shī父fù,实shí不bù瞒mán你nǐ说shuō,那nà妖yāo在zài此cǐ吃chī了le人rén了le。」

The Great Sage Sun, seeing his master press him so hard and forbid him to subdue the fiend, brought out the plain truth and said, "Master, to be honest with you and hide nothing: that fiend has eaten people here."

降 is xiáng again, to subdue. 大聖, Great Sage, is the title he took for himself in heaven, and the narrator uses it at the moment he stops arguing and starts telling the truth.

唐táng僧sēng大dà驚jīng道dào:「吃chī了le甚shén麼me人rén?」 唐táng僧sēng大dà惊jīng道dào:「吃chī了le甚shén么me人rén?」

The Tang Monk said in great alarm, "Eaten what people?"

甚 is shén. Four characters of question, and it is the right one.


總評 Commentary

Pilgrim has spent three passages arguing and losing, and then he does the thing he almost never does: he stops performing and states the fact.

The narrator marks the shift by changing his name. Through the wheedling and the boasting he has been Pilgrim; at the moment he tells the truth he is the Great Sage. The novel uses his titles as a register.

And the truth works instantly, where none of the argument did. His master's objection collapses in the next passage. Tripitaka cannot be out-argued, but he can be told something true.