Canonical Classics ← 第八十一回
第八十一回
鎮zhèn海hǎi寺sì心xīn猿yuán知zhī怪guài
黑hēi松sōng林lín三sān眾zhòng尋xún師shī

At the Sea-Calming Monastery the Mind-Ape Knows the Fiend · In the Black Pine Wood the Three Seek Their Master

倒樹摧林
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

倒樹摧林 Trees Down And Forests Broken

揚yáng塵chén播bō土tǔ星xīng光guāng現xiàn,倒dǎo樹shù摧cuī林lín月yuè色sè昏hūn。扬yáng尘chén播bō土tǔ星xīng光guāng现xiàn,倒dǎo树shù摧cuī林lín月yuè色sè昏hūn。
只zhǐ刮guā得de:嫦cháng娥é緊jǐn抱bào梭suō羅luó樹shù,玉yù兔tù團tuán團tuán找zhǎo藥yào盆pén;只zhǐ刮guā得de:嫦cháng娥é紧jǐn抱bào梭suō罗luó树shù,玉yù兔tù团tuán团tuán找zhǎo药yào盆pén;
九jiǔ曜yào星xīng官guān皆jiē閉bì戶hù,四sì海hǎi龍lóng王wáng盡jìn掩yǎn門mén;九jiǔ曜yào星xīng官guān皆jiē闭bì户hù,四sì海hǎi龙lóng王wáng尽jìn掩yǎn门mén;

逐句解 Line by line

揚yáng塵chén播bō土tǔ星xīng光guāng現xiàn,倒dǎo樹shù摧cuī林lín月yuè色sè昏hūn。 扬yáng尘chén播bō土tǔ星xīng光guāng现xiàn,倒dǎo树shù摧cuī林lín月yuè色sè昏hūn。

Dust raised and soil scattered, the starlight shows through; trees toppled and woods broken, the moon's colour dims.

倒 is dǎo again. The line repeats both halves of the previous one word for word and then adds a consequence to each — a technique of picking a phrase up and carrying it forward that Chinese verse uses constantly.

只zhǐ刮guā得de:嫦cháng娥é緊jǐn抱bào梭suō羅luó樹shù,玉yù兔tù團tuán團tuán找zhǎo藥yào盆pén; 只zhǐ刮guā得de:嫦cháng娥é紧jǐn抱bào梭suō罗luó树shù,玉yù兔tù团tuán团tuán找zhǎo药yào盆pén;

It blows so hard that: the Moon Goddess clutches her cassia tree tight, the jade hare runs round and round hunting his medicine bowl;

得 is the unstressed de, joining the blowing to the extent of it. 嫦娥 is the goddess who fled to the moon with a stolen elixir; the jade hare who pounds the drug of immortality beside her appeared in the night poem at the start of the chapter.

九jiǔ曜yào星xīng官guān皆jiē閉bì戶hù,四sì海hǎi龍lóng王wáng盡jìn掩yǎn門mén; 九jiǔ曜yào星xīng官guān皆jiē闭bì户hù,四sì海hǎi龙lóng王wáng尽jìn掩yǎn门mén;

the officers of the nine luminaries all shut their doors, the dragon kings of the four seas all close theirs;

九曜, the nine luminaries, are the sun, moon, five planets and two eclipse points of Chinese and Indian astrology. The joke of the whole passage is that heaven's officials respond to a bad wind by going indoors.


總評 Commentary

The poem turns from weather to comedy, and the comedy is bureaucratic. A wind gets up, and the response of the celestial civil service is to shut the office doors.

The moon goddess clinging to her tree and the hare chasing his bowl round the lunar surface are genuinely funny images, and they work because these are the dignified figures of the night poem in the opening scene, now being blown about.

The line-linking is the technical pleasure here. Dust and trees in one line, dust and trees again at the head of the next with results attached. Chinese verse does this so naturally that English has to slow down to show it.