Canonical Classics ← 第二十五回
第二十五回
鎮zhèn元yuán仙xiān趕gǎn捉zhuō取qǔ經jīng僧sēng
孫sūn行xíng者zhě大dà鬧nào五wǔ莊zhuāng觀guàn

The Immortal Zhenyuan Pursues and Seizes the Scripture-Seeking Monk · Sun the Pilgrim Makes Great Havoc at the Five-Villages Abbey

瞌睡蟲兒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

瞌睡蟲兒 The Drowsing-Insects

卻què請qǐng師shī父fù出chū了le門mén,上shàng了le馬mǎ,八bā戒jiè挑tiāo著zhe擔dàn,沙shā僧sēng攏lǒng著zhe馬mǎ,徑jìng投tóu西xī路lù而ér去qù。行xíng者zhě道dào:「你nǐ們men且qiě慢màn行xíng,等děng老lǎo孫sūn去qù照zhào顧gù那nà兩liǎng個gè童tóng兒ér睡shuì一yí個gè月yuè。」三sān藏zàng道dào:「徒tú弟dì,不bù可kě傷shāng他tā性xìng命mìng;不bù然rán,又yòu一yí個gè得dé財cái傷shāng人rén的de罪zuì了le。」行xíng者zhě道dào:「我wǒ曉xiǎo得dé。」行xíng者zhě復fù進jìn去qù,來lái到dào那nà童tóng兒ér睡shuì的de房fáng門mén外wài。他tā腰yāo裡lǐ有yǒu帶dài的de瞌kē睡shuì蟲chóng兒ér,原yuán來lái在zài東dōng天tiān門mén與yǔ增zēng長zhǎng天tiān王wáng猜cāi枚méi耍shuǎ子zi贏yíng的de。他tā摸mō出chū兩liǎng個gè來lái,瞞mán窗chuāng眼yǎn兒ér彈tán將jiāng進jìn去qù,徑jìng奔bēn到dào那nà童tóng子zǐ臉liǎn上shàng,鼾hān鼾hān沉chén睡shuì,再zài莫mò想xiǎng得de醒xǐng。他tā才cái拽yè開kāi雲yún步bù,趕gǎn上shàng唐táng僧sēng,順shùn大dà路lù一yì直zhí西xī奔bēn。却què请qǐng师shī父fù出chū了le门mén,上shàng了le马mǎ,八bā戒jiè挑tiāo着zhe担dàn,沙shā僧sēng拢lǒng着zhe马mǎ,径jìng投tóu西xī路lù而ér去qù。行xíng者zhě道dào:「你nǐ们men且qiě慢màn行xíng,等děng老lǎo孙sūn去qù照zhào顾gù那nà两liǎng个gè童tóng儿ér睡shuì一yí个gè月yuè。」三sān藏zàng道dào:「徒tú弟dì,不bù可kě伤shāng他tā性xìng命mìng;不bù然rán,又yòu一yí个gè得dé财cái伤shāng人rén的de罪zuì了le。」行xíng者zhě道dào:「我wǒ晓xiǎo得dé。」行xíng者zhě复fù进jìn去qù,来lái到dào那nà童tóng儿ér睡shuì的de房fáng门mén外wài。他tā腰yāo里lǐ有yǒu带dài的de瞌kē睡shuì虫chóng儿ér,原yuán来lái在zài东dōng天tiān门mén与yǔ增zēng长zhǎng天tiān王wáng猜cāi枚méi耍shuǎ子zi赢yíng的de。他tā摸mō出chū两liǎng个gè来lái,瞒mán窗chuāng眼yǎn儿ér弹tán将jiāng进jìn去qù,径jìng奔bēn到dào那nà童tóng子zǐ脸liǎn上shàng,鼾hān鼾hān沉chén睡shuì,再zài莫mò想xiǎng得de醒xǐng。他tā才cái拽yè开kāi云yún步bù,赶gǎn上shàng唐táng僧sēng,顺shùn大dà路lù一yì直zhí西xī奔bēn。


逐句解 Line by line

卻què請qǐng師shī父fù出chū了le門mén,上shàng了le馬mǎ,八bā戒jiè挑tiāo著zhe擔dàn,沙shā僧sēng攏lǒng著zhe馬mǎ,徑jìng投tóu西xī路lù而ér去qù。 却què请qǐng师shī父fù出chū了le门mén,上shàng了le马mǎ,八bā戒jiè挑tiāo着zhe担dàn,沙shā僧sēng拢lǒng着zhe马mǎ,径jìng投tóu西xī路lù而ér去qù。

He then invited the master out the gate and onto his horse; Bajie shouldered the luggage, Wujing led the horse, and they made straight along the westward road.

The order of departure is fixed and the narrator gives it every time: master mounted, Bajie under the luggage-pole, Wujing at the horse's head. 挑著擔 and 攏著馬 both take 著 as zhe, marking an action under way, and 擔 is the noun dàn, the carrying-load.

行xíng者zhě道dào:「你nǐ們men且qiě慢màn行xíng,等děng老lǎo孫sūn去qù照zhào顧gù那nà兩liǎng個gè童tóng兒ér睡shuì一yí個gè月yuè。」 行xíng者zhě道dào:「你nǐ们men且qiě慢màn行xíng,等děng老lǎo孙sūn去qù照zhào顾gù那nà两liǎng个gè童tóng儿ér睡shuì一yí个gè月yuè。」

The Pilgrim said, "You go on slowly; let old Sun go and see to it that those two lads sleep a whole month."

A month's sleep is Wukong's idea of a light touch. 照顧, zhào gù, is "to see to, take care of," said here with a straight face. 慢行 takes 行 as xíng, "to travel."

三sān藏zàng道dào:「徒tú弟dì,不bù可kě傷shāng他tā性xìng命mìng;不bù然rán,又yòu一yí個gè得dé財cái傷shāng人rén的de罪zuì了le。」 三sān藏zàng道dào:「徒tú弟dì,不bù可kě伤shāng他tā性xìng命mìng;不bù然rán,又yòu一yí个gè得dé财cái伤shāng人rén的de罪zuì了le。」

Sanzang said, "Disciple, you must not take their lives—else it would be yet another crime of gaining goods and harming men."

Sanzang's standing rule, and the thing that separates this escape from a burglary. 得財傷人, dé cái shāng rén, "to gain goods and injure people," is the language of criminal law; 得 is the full verb dé, "to obtain." The master is keeping a moral ledger even in mid-flight.

行xíng者zhě道dào:「我wǒ曉xiǎo得dé。」 行xíng者zhě道dào:「我wǒ晓xiǎo得dé。」

The Pilgrim said, "I understand."

Two words, and he means them. 曉得 takes the toneless 得, de.

行xíng者zhě復fù進jìn去qù,來lái到dào那nà童tóng兒ér睡shuì的de房fáng門mén外wài。 行xíng者zhě复fù进jìn去qù,来lái到dào那nà童tóng儿ér睡shuì的de房fáng门mén外wài。

The Pilgrim went back in again and came to the outside of the room where the lads slept.

復進去, back inside again. 那童兒睡的房門外, outside the door of the room where the lads are sleeping.

他tā腰yāo裡lǐ有yǒu帶dài的de瞌kē睡shuì蟲chóng兒ér,原yuán來lái在zài東dōng天tiān門mén與yǔ增zēng長zhǎng天tiān王wáng猜cāi枚méi耍shuǎ子zi贏yíng的de。 他tā腰yāo里lǐ有yǒu带dài的de瞌kē睡shuì虫chóng儿ér,原yuán来lái在zài东dōng天tiān门mén与yǔ增zēng长zhǎng天tiān王wáng猜cāi枚méi耍shuǎ子zi赢yíng的de。

At his waist he carried some drowsing-insects—won, as it happens, at a game of guess-fingers with the Heavenly King Virūḍhaka at the Eastern Gate of Heaven.

The provenance is the joke. 瞌睡蟲兒, kē shuì chóng'r, are "drowsing-insects," which put whoever they touch to sleep; Wukong keeps some at his belt. He won them, we are told in passing, gambling at 猜枚耍子, cāi méi shuǎ zi, a guessing game of the kind played over drinks, against 增長天王, Zēngzhǎng Tiānwáng — the Heavenly King Virūḍhaka, Guardian of the South and one of the Four Heavenly Kings, so no small figure. 長 in his name is zhǎng, "to increase."

他tā摸mō出chū兩liǎng個gè來lái,瞞mán窗chuāng眼yǎn兒ér彈tán將jiāng進jìn去qù,徑jìng奔bēn到dào那nà童tóng子zǐ臉liǎn上shàng,鼾hān鼾hān沉chén睡shuì,再zài莫mò想xiǎng得de醒xǐng。 他tā摸mō出chū两liǎng个gè来lái,瞒mán窗chuāng眼yǎn儿ér弹tán将jiāng进jìn去qù,径jìng奔bēn到dào那nà童tóng子zǐ脸liǎn上shàng,鼾hān鼾hān沉chén睡shuì,再zài莫mò想xiǎng得de醒xǐng。

He fished out two of them, flicked them in through the window-holes, and sent them straight onto the lads' faces; and they slept a deep and snoring sleep, past all thought of waking.

窗眼兒, chuāng yǎn'r, "window-holes," takes the diminutive suffix 兒, ér. 彈將進去, tán jiāng jìn qù, flicked in — 彈 is tán, the verb for flicking something off the fingertip, not the dàn that means a pellet or a bullet — with 將, jiāng, as a directional syllable. 那童子 takes the full noun 子, zǐ. 再莫想得醒, zài mò xiǎng de xǐng, "no hope of waking again," with 得 as the toneless de, the little word that marks whether an action can come off at all.

他tā才cái拽yè開kāi雲yún步bù,趕gǎn上shàng唐táng僧sēng,順shùn大dà路lù一yì直zhí西xī奔bēn。 他tā才cái拽yè开kāi云yún步bù,赶gǎn上shàng唐táng僧sēng,顺shùn大dà路lù一yì直zhí西xī奔bēn。

Then he strode off on cloud-steps, caught up with the Tang Monk, and pressed straight west along the high road.

拽開雲步, zhuài kāi yún bù, is striding out on cloud-steps; 拽, zhuài, is to pull or haul, so the picture is of long dragging strides. 一直西奔, straight on west.


總評 Commentary

Wukong goes back for the boys, and what he does to them is the measure of the chapter's morality. He could kill them; his master has just told him not to; so he puts them to sleep for a month instead. The mischief is calibrated, and the calibration is the point.

The drowsing-insects arrive with one of the novel's throwaway details that are worth more than they look. Wukong won them off a Heavenly King at a drinking game. The celestial bureaucracy in this book is not a remote hierarchy of powers but a place where guardians of the four quarters play guess-the-fingers and lose, and where the winnings end up in a monkey's belt, to be spent chapters later on two sleeping children.

Set against that, Sanzang's caution is genuinely serious: take no lives, or this becomes robbery with violence and you will answer for it. It is a strange kind of scene — a burglary conducted under moral supervision — and the fact that Wukong obeys without argument is the first real sign of the discipline the pilgrimage is meant to instil.