瞌睡蟲兒 The Drowsing-Insects
卻請師父出了門,上了馬,八戒挑著擔,沙僧攏著馬,徑投西路而去。行者道:「你們且慢行,等老孫去照顧那兩個童兒睡一個月。」三藏道:「徒弟,不可傷他性命;不然,又一個得財傷人的罪了。」行者道:「我曉得。」行者復進去,來到那童兒睡的房門外。他腰裡有帶的瞌睡蟲兒,原來在東天門與增長天王猜枚耍子贏的。他摸出兩個來,瞞窗眼兒彈將進去,徑奔到那童子臉上,鼾鼾沉睡,再莫想得醒。他才拽開雲步,趕上唐僧,順大路一直西奔。却请师父出了门,上了马,八戒挑着担,沙僧拢着马,径投西路而去。行者道:「你们且慢行,等老孙去照顾那两个童儿睡一个月。」三藏道:「徒弟,不可伤他性命;不然,又一个得财伤人的罪了。」行者道:「我晓得。」行者复进去,来到那童儿睡的房门外。他腰里有带的瞌睡虫儿,原来在东天门与增长天王猜枚耍子赢的。他摸出两个来,瞒窗眼儿弹将进去,径奔到那童子脸上,鼾鼾沉睡,再莫想得醒。他才拽开云步,赶上唐僧,顺大路一直西奔。
逐句解 Line by line
He then invited the master out the gate and onto his horse; Bajie shouldered the luggage, Wujing led the horse, and they made straight along the westward road.
The order of departure is fixed and the narrator gives it every time: master mounted, Bajie under the luggage-pole, Wujing at the horse's head. 挑著擔 and 攏著馬 both take 著 as zhe, marking an action under way, and 擔 is the noun dàn, the carrying-load.
The Pilgrim said, "You go on slowly; let old Sun go and see to it that those two lads sleep a whole month."
A month's sleep is Wukong's idea of a light touch. 照顧, zhào gù, is "to see to, take care of," said here with a straight face. 慢行 takes 行 as xíng, "to travel."
Sanzang said, "Disciple, you must not take their lives—else it would be yet another crime of gaining goods and harming men."
Sanzang's standing rule, and the thing that separates this escape from a burglary. 得財傷人, dé cái shāng rén, "to gain goods and injure people," is the language of criminal law; 得 is the full verb dé, "to obtain." The master is keeping a moral ledger even in mid-flight.
The Pilgrim said, "I understand."
Two words, and he means them. 曉得 takes the toneless 得, de.
The Pilgrim went back in again and came to the outside of the room where the lads slept.
復進去, back inside again. 那童兒睡的房門外, outside the door of the room where the lads are sleeping.
At his waist he carried some drowsing-insects—won, as it happens, at a game of guess-fingers with the Heavenly King Virūḍhaka at the Eastern Gate of Heaven.
The provenance is the joke. 瞌睡蟲兒, kē shuì chóng'r, are "drowsing-insects," which put whoever they touch to sleep; Wukong keeps some at his belt. He won them, we are told in passing, gambling at 猜枚耍子, cāi méi shuǎ zi, a guessing game of the kind played over drinks, against 增長天王, Zēngzhǎng Tiānwáng — the Heavenly King Virūḍhaka, Guardian of the South and one of the Four Heavenly Kings, so no small figure. 長 in his name is zhǎng, "to increase."
He fished out two of them, flicked them in through the window-holes, and sent them straight onto the lads' faces; and they slept a deep and snoring sleep, past all thought of waking.
窗眼兒, chuāng yǎn'r, "window-holes," takes the diminutive suffix 兒, ér. 彈將進去, tán jiāng jìn qù, flicked in — 彈 is tán, the verb for flicking something off the fingertip, not the dàn that means a pellet or a bullet — with 將, jiāng, as a directional particle. 那童子 takes the full noun 子, zǐ. 再莫想得醒, zài mò xiǎng de xǐng, "no hope of waking again," with 得 as the toneless de, the little word that marks whether an action can come off at all.
Then he strode off on cloud-steps, caught up with the Tang Monk, and pressed straight west along the high road.
拽開雲步, zhuài kāi yún bù, is striding out on cloud-steps; 拽, zhuài, is to pull or haul, so the picture is of long dragging strides. 一直西奔, straight on west.
Wukong goes back for the boys, and what he does to them is the measure of the chapter's morality. He could kill them; his master has just told him not to; so he puts them to sleep for a month instead. The mischief is calibrated, and the calibration is the point.
The drowsing-insects arrive with one of the novel's throwaway details that are worth more than they look. Wukong won them off a Heavenly King at a drinking game. The celestial bureaucracy in this book is not a remote hierarchy of powers but a place where guardians of the four quarters play guess-the-fingers and lose, and where the winnings end up in a monkey's belt, to be spent chapters later on two sleeping children.
Set against that, Sanzang's caution is genuinely serious: take no lives, or this becomes robbery with violence and you will answer for it. It is a strange kind of scene — a burglary conducted under moral supervision — and the fact that Wukong obeys without argument is the first real sign of the discipline the pilgrimage is meant to instil.