賺鎖山門 A Plan to Lock the Pilgrims In
若是與他分說,那廝畢竟抵賴,定要與他相爭;爭起來,就要交手相打,你想我們兩個怎麼敵得過他四個?且不如去哄他一哄,只說果子不少,我們錯數了,轉與他陪個不是。他們的飯已熟了,等他吃飯時,再貼他些兒小菜。他一家拿著一個碗,你卻站在門左,我卻站在門右,撲的把門關倒,把鎖鎖住,將這幾層門都鎖了,不要放他,待師父來家,憑他怎的處置。他又是師父的故人,饒了他,也是師父的人情;不饒他,我們也拿住個賊在,庶幾可以免我等之罪。」清風聞言道:「有理,有理。」若是与他分说,那厮毕竟抵赖,定要与他相争;争起来,就要交手相打,你想我们两个怎么敌得过他四个?且不如去哄他一哄,只说果子不少,我们错数了,转与他陪个不是。他们的饭已熟了,等他吃饭时,再贴他些儿小菜。他一家拿著一个碗,你却站在门左,我却站在门右,扑的把门关倒,把锁锁住,将这几层门都锁了,不要放他,待师父来家,凭他怎的处置。他又是师父的故人,饶了他,也是师父的人情;不饶他,我们也拿住个贼在,庶几可以免我等之罪。」清风闻言道:「有理,有理。」
逐句解 Line by line
"If we argue it out with him, that fellow will only deny it flatly and be bent on quarreling; and once it comes to quarreling, we shall come to blows—and how are the two of us to get the better of the four of them?
分說 (fēnshuō) "to explain, argue one's case." 相爭 (xiāngzhēng) "to contend with one another," 相打 (xiāngdǎ) "to fight one another"—both take the reciprocal 相 (xiāng), not the "appearance" reading 相 (xiàng). 敵得過 (dí de guò) "to be a match for," with the toneless 得 (de).
"Better, then, to go and cozen him: say only that the fruits are not short—that we miscounted—and turn round and make him our apologies.
哄他一哄 (hǒng tā yì hǒng) "to coax and cajole him." 錯數了 (cuò shǔle) "miscounted," with 數 (shǔ) the verb "to count, tally." 陪個不是 (péi gè bú shì) "to make an apology"; here 不是 means "a fault."
"Their meal is already cooked; when they sit to eat, we shall lay on a few more side-dishes for them.
貼他些兒小菜 (tiē tā xiē'r xiǎocài) "to add a few small side-dishes for them," 貼 "to add on, provide extra." The suffix 兒 (er).
"Each of the household will be holding a bowl; you stand at the left of the door, I at the right, and with a bang we slam the door to, drop the lock, and bar every one of these several gates. Do not let them out—wait until the master comes home, and let him deal with them as he will.
撲的把門關倒 (pū de bǎ mén guān dǎo) "with a bang, slam the door shut," 關倒 taking 倒 (dǎo). 將這幾層門都鎖了 (jiāng zhè jǐ céng mén dōu suǒle) "lock up every one of these several gates," with the disposal-particle 將 (jiāng) and 都 (dōu) "all."
"He is besides an old acquaintance of the master's: to spare him will be the master's own kindness, and not to spare him—why, we shall have a thief in hand, and that may serve to clear the two of us of blame."
故人 (gùrén) "an old friend, former acquaintance"—Zhenyuan and Tang Sanzang had been sworn friends. 庶幾 (shùjī) "perhaps, so that one may"—a bookish connective. 免我等之罪 (miǎn wǒ děng zhī zuì) "to absolve us of guilt."
Clear Wind, hearing him out, said, "That is sound, that is sound."
聞言 (wényán) "hearing these words." 有理 (yǒulǐ) "reasonable, sound"—Clear Wind's assent, doubled.
Bright Moon's plan is a small masterpiece of cunning suited to the weak: unable to overpower four armed travellers, the boys will disarm them with false courtesy and hospitality, then trap them behind bolted doors to await their master's justice. The reasoning is coldly practical—the pilgrims outnumber and outmatch them, so guile must serve where force cannot.
The plan turns on Tang Sanzang's status as Zhenyuan's 故人 ("old acquaintance"): the boys calculate that either way they cannot lose—if the master spares the monks it is his own affair, and if not, they will have secured the culprits. It is the servant's shrewd hedging, and it sets the mechanism by which the pilgrims will shortly be caged.